MPSC2019CSAT (Paper II)✓ Every question solved

MPSC Prelims 2019 CSAT (Paper II) with Answers & Explanations

All 70 questions from this paper, each with the correct answer and a step-by-step explanation. Tap an option to check yourself, or open the answer.

70
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4
Subjects
100%
Answers + explanations

Where the questions came from

  • Reading Comprehension3854%
  • Logical Reasoning1724%
  • Quantitative Aptitude1116%
  • Decision Making46%
1Reading Comprehension
Earn from Waste Children from St. Ursula and St. Andrews schools from Nigdi and Chinchwad ensured that 539 kg plastic did not land into the waste bins and rivers. Susan Raj, a social activist, had earlier created awareness by sharing the importance of segregation and making money from recycling waste. She said, "Let us hope that all the schools start this small gesture, then the garbage bins will not have any plastic waste. Every bit of the material that is not useful to us now, is a raw material, which should be recycled." The Lion's International, PCMC area represented by president Ln. Vivek Naniwadekar and Treasurer Ln. Prakash Kolpyakwar spoke to children about three important things to be added to their basket of values - - respect for parents, segregating garbage and helping at least one person to see the world through their eyes. Susan Raj from The Academic Advisors (TAA) explained in a simple way how to identify wet and dry garbage, "All things made by God in the nature goes in wet garbage and all things made by humans goes into dry garbage. When our waste is mixed, it loses its value and when it is kept separately, it earns money for us." Shyamala Desai of NSCC (National Society for Clean Cities) shared few incidents of segregating waste and its impact in reducing pollution. Lalit Rohit of Clean Garbage Management Pvt. Ltd. collected all the plastic and maintained the record of the collection. St. Andrews school children earned ₹ 3548 while St. Ursula earned ₹ 784. Rosie Sequeira, Principal of St. Andrews informed that their SMS information system helped them a great deal to collect plastics as all the parents are in contact with the school authorities through SMS number. Sister Sandhya, Principal of St. Ursula said that they would like to develop composting pit to educate children on how to manage wet garbage, Shyamala Desai assured that she will help both the schools to develop their composting pits. Ln. Vivek assured that Lion's volunteers will help schools in co- ordinating this plastic collection drive. They will cover at least 10 schools in PCMC area. A recycler from Sonia Gandhi Udyog, Amir Shaikh, explained to the children that he was very glad to see such large amount of clean plastic collection and he would save lots of water and directly shred it. This shredded material is then moulded into various products like pipes which are used in the buildings and in farms. Lalit Rohit also informed that this one act of collecting 539 kg. of plastic has saved much resources. Reuse saves money and recycling earns money. He said, "₹ 20,000 were added to the net national resources. Our PCM and PCMC must look into the possibility of getting this model into all schools and grant them awards." Match the following : | List I | List II | |---|---| | a. Susan Raj | I. Clean garbage management | | b. Lalit Rohit | II. President Lions International PCMC | | c. Sister Sandhya | III. The Academic Advisors | | d. Ln. Vivek | IV. Principal of St. Ursula | Answer Options : a. b c. d
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Answer: (C) III I IV II

Explanation

Susan Raj is associated with The Academic Advisors (TAA) who explained how to identify wet and dry garbage.

Lalit Rohit is from Clean Garbage Management Pvt. Ltd. and was responsible for collecting the plastic and maintaining records.

Sister Sandhya is the Principal of St. Ursula school who planned to develop a composting pit to educate children on managing wet garbage.

Ln. Vivek serves as the President of Lions International, PCMC area, representing the organization in speaking to the children and coordinating the plastic collection drive.

2Reading Comprehension
Earn from Waste Children from St. Ursula and St. Andrews schools from Nigdi and Chinchwad ensured that 539 kg plastic did not land into the waste bins and rivers. Susan Raj, a social activist, had earlier created awareness by sharing the importance of segregation and making money from recycling waste. She said, "Let us hope that all the schools start this small gesture, then the garbage bins will not have any plastic waste. Every bit of the material that is not useful to us now, is a raw material, which should be recycled." The Lion's International, PCMC area represented by president Ln. Vivek Naniwadekar and Treasurer Ln. Prakash Kolpyakwar spoke to children about three important things to be added to their basket of values - - respect for parents, segregating garbage and helping at least one person to see the world through their eyes. Susan Raj from The Academic Advisors (TAA) explained in a simple way how to identify wet and dry garbage, "All things made by God in the nature goes in wet garbage and all things made by humans goes into dry garbage. When our waste is mixed, it loses its value and when it is kept separately, it earns money for us." Shyamala Desai of NSCC (National Society for Clean Cities) shared few incidents of segregating waste and its impact in reducing pollution. Lalit Rohit of Clean Garbage Management Pvt. Ltd. collected all the plastic and maintained the record of the collection. St. Andrews school children earned ₹ 3548 while St. Ursula earned ₹ 784. Rosie Sequeira, Principal of St. Andrews informed that their SMS information system helped them a great deal to collect plastics as all the parents are in contact with the school authorities through SMS number. Sister Sandhya, Principal of St. Ursula said that they would like to develop composting pit to educate children on how to manage wet garbage, Shyamala Desai assured that she will help both the schools to develop their composting pits. Ln. Vivek assured that Lion's volunteers will help schools in co- ordinating this plastic collection drive. They will cover at least 10 schools in PCMC area. A recycler from Sonia Gandhi Udyog, Amir Shaikh, explained to the children that he was very glad to see such large amount of clean plastic collection and he would save lots of water and directly shred it. This shredded material is then moulded into various products like pipes which are used in the buildings and in farms. Lalit Rohit also informed that this one act of collecting 539 kg. of plastic has saved much resources. Reuse saves money and recycling earns money. He said, "₹ 20,000 were added to the net national resources. Our PCM and PCMC must look into the possibility of getting this model into all schools and grant them awards." Study the following statements : a. All things made by God in nature goes to wet garbage. b. All things made by humans goes in dry garbage. c. All things made by God in nature goes in dry garbage. d. All things made by humans goes in wet garbage. Answer Options :
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Answer: (D) a and b are correct

Explanation

According to the third paragraph of the passage, Susan Raj from The Academic Advisors (TAA) explains a simple way to identify different types of garbage. She explicitly states that all things made by God in nature go into wet garbage, which directly matches statement a. She also states that all things made by humans go into dry garbage, which directly matches statement b. Therefore, statements a and b are correct.

3Reading Comprehension
Earn from Waste Children from St. Ursula and St. Andrews schools from Nigdi and Chinchwad ensured that 539 kg plastic did not land into the waste bins and rivers. Susan Raj, a social activist, had earlier created awareness by sharing the importance of segregation and making money from recycling waste. She said, "Let us hope that all the schools start this small gesture, then the garbage bins will not have any plastic waste. Every bit of the material that is not useful to us now, is a raw material, which should be recycled." The Lion's International, PCMC area represented by president Ln. Vivek Naniwadekar and Treasurer Ln. Prakash Kolpyakwar spoke to children about three important things to be added to their basket of values - - respect for parents, segregating garbage and helping at least one person to see the world through their eyes. Susan Raj from The Academic Advisors (TAA) explained in a simple way how to identify wet and dry garbage, "All things made by God in the nature goes in wet garbage and all things made by humans goes into dry garbage. When our waste is mixed, it loses its value and when it is kept separately, it earns money for us." Shyamala Desai of NSCC (National Society for Clean Cities) shared few incidents of segregating waste and its impact in reducing pollution. Lalit Rohit of Clean Garbage Management Pvt. Ltd. collected all the plastic and maintained the record of the collection. St. Andrews school children earned ₹ 3548 while St. Ursula earned ₹ 784. Rosie Sequeira, Principal of St. Andrews informed that their SMS information system helped them a great deal to collect plastics as all the parents are in contact with the school authorities through SMS number. Sister Sandhya, Principal of St. Ursula said that they would like to develop composting pit to educate children on how to manage wet garbage, Shyamala Desai assured that she will help both the schools to develop their composting pits. Ln. Vivek assured that Lion's volunteers will help schools in co- ordinating this plastic collection drive. They will cover at least 10 schools in PCMC area. A recycler from Sonia Gandhi Udyog, Amir Shaikh, explained to the children that he was very glad to see such large amount of clean plastic collection and he would save lots of water and directly shred it. This shredded material is then moulded into various products like pipes which are used in the buildings and in farms. Lalit Rohit also informed that this one act of collecting 539 kg. of plastic has saved much resources. Reuse saves money and recycling earns money. He said, "₹ 20,000 were added to the net national resources. Our PCM and PCMC must look into the possibility of getting this model into all schools and grant them awards." When will garbage bins not have any garbage ? a. After segregation of garbage and making money from recycling waste. b. When municipality start segregating wet and dry garbage. c. When all plastic waste is recycled again and again. Answer Options :
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Answer: (A) only a

Explanation

According to the passage, Susan Raj, a social activist, created awareness among school children by explaining the importance of waste segregation and making money from recycling it. She expressed hope that if all schools adopt this small gesture of segregation and recycling, then the garbage bins will not have any plastic waste. Therefore, the garbage bins will be free of waste after segregation and earning money from recycled waste.

4Reading Comprehension
Earn from Waste Children from St. Ursula and St. Andrews schools from Nigdi and Chinchwad ensured that 539 kg plastic did not land into the waste bins and rivers. Susan Raj, a social activist, had earlier created awareness by sharing the importance of segregation and making money from recycling waste. She said, "Let us hope that all the schools start this small gesture, then the garbage bins will not have any plastic waste. Every bit of the material that is not useful to us now, is a raw material, which should be recycled." The Lion's International, PCMC area represented by president Ln. Vivek Naniwadekar and Treasurer Ln. Prakash Kolpyakwar spoke to children about three important things to be added to their basket of values - - respect for parents, segregating garbage and helping at least one person to see the world through their eyes. Susan Raj from The Academic Advisors (TAA) explained in a simple way how to identify wet and dry garbage, "All things made by God in the nature goes in wet garbage and all things made by humans goes into dry garbage. When our waste is mixed, it loses its value and when it is kept separately, it earns money for us." Shyamala Desai of NSCC (National Society for Clean Cities) shared few incidents of segregating waste and its impact in reducing pollution. Lalit Rohit of Clean Garbage Management Pvt. Ltd. collected all the plastic and maintained the record of the collection. St. Andrews school children earned ₹ 3548 while St. Ursula earned ₹ 784. Rosie Sequeira, Principal of St. Andrews informed that their SMS information system helped them a great deal to collect plastics as all the parents are in contact with the school authorities through SMS number. Sister Sandhya, Principal of St. Ursula said that they would like to develop composting pit to educate children on how to manage wet garbage, Shyamala Desai assured that she will help both the schools to develop their composting pits. Ln. Vivek assured that Lion's volunteers will help schools in co- ordinating this plastic collection drive. They will cover at least 10 schools in PCMC area. A recycler from Sonia Gandhi Udyog, Amir Shaikh, explained to the children that he was very glad to see such large amount of clean plastic collection and he would save lots of water and directly shred it. This shredded material is then moulded into various products like pipes which are used in the buildings and in farms. Lalit Rohit also informed that this one act of collecting 539 kg. of plastic has saved much resources. Reuse saves money and recycling earns money. He said, "₹ 20,000 were added to the net national resources. Our PCM and PCMC must look into the possibility of getting this model into all schools and grant them awards." Who explained the simple way how to identify wet and dry garbage ?
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Answer: (B) Susan Raj

Explanation

According to the passage, Susan Raj from The Academic Advisors (TAA) explained the simple way of identifying wet and dry garbage by stating that all things made by God in nature go into wet garbage, while all things made by humans go into dry garbage.

5Reading Comprehension
Earn from Waste Children from St. Ursula and St. Andrews schools from Nigdi and Chinchwad ensured that 539 kg plastic did not land into the waste bins and rivers. Susan Raj, a social activist, had earlier created awareness by sharing the importance of segregation and making money from recycling waste. She said, "Let us hope that all the schools start this small gesture, then the garbage bins will not have any plastic waste. Every bit of the material that is not useful to us now, is a raw material, which should be recycled." The Lion's International, PCMC area represented by president Ln. Vivek Naniwadekar and Treasurer Ln. Prakash Kolpyakwar spoke to children about three important things to be added to their basket of values - - respect for parents, segregating garbage and helping at least one person to see the world through their eyes. Susan Raj from The Academic Advisors (TAA) explained in a simple way how to identify wet and dry garbage, "All things made by God in the nature goes in wet garbage and all things made by humans goes into dry garbage. When our waste is mixed, it loses its value and when it is kept separately, it earns money for us." Shyamala Desai of NSCC (National Society for Clean Cities) shared few incidents of segregating waste and its impact in reducing pollution. Lalit Rohit of Clean Garbage Management Pvt. Ltd. collected all the plastic and maintained the record of the collection. St. Andrews school children earned ₹ 3548 while St. Ursula earned ₹ 784. Rosie Sequeira, Principal of St. Andrews informed that their SMS information system helped them a great deal to collect plastics as all the parents are in contact with the school authorities through SMS number. Sister Sandhya, Principal of St. Ursula said that they would like to develop composting pit to educate children on how to manage wet garbage, Shyamala Desai assured that she will help both the schools to develop their composting pits. Ln. Vivek assured that Lion's volunteers will help schools in co- ordinating this plastic collection drive. They will cover at least 10 schools in PCMC area. A recycler from Sonia Gandhi Udyog, Amir Shaikh, explained to the children that he was very glad to see such large amount of clean plastic collection and he would save lots of water and directly shred it. This shredded material is then moulded into various products like pipes which are used in the buildings and in farms. Lalit Rohit also informed that this one act of collecting 539 kg. of plastic has saved much resources. Reuse saves money and recycling earns money. He said, "₹ 20,000 were added to the net national resources. Our PCM and PCMC must look into the possibility of getting this model into all schools and grant them awards." What was the mode of communication that helped the Principal of St. Andrews to inform about collection of plastic waste ?
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Answer: (B) SMS on mobile

Explanation

According to the passage, Rosie Sequeira, the Principal of St. Andrews, informed that their SMS information system helped them a great deal to collect plastics because all the parents remained in contact with the school authorities through their SMS numbers. This direct communication via SMS on mobile facilitated the coordination and collection of plastic waste.

6Reading Comprehension
Read the following passage and answer the questions from 6 to 10: Some experts have developed a framework in which "empowerment" and "social inclusion" are closely related but separate concepts. An empowerment is "the enhancement of assets and capabilities of diverse individuals and groups to engage influence and hold accountable the institutions which affect them." Social inclusion is defined as "the removal of institutional barriers and the enhancement of incentives to increase the access of diverse individuals and groups to assets and development opportunities." The empowerment process, in this case, operates "from below" and involves agency, as exercised by individuals and groups. Social inclusion, in contrast, requires systemic change that may be initiated "from above". Empowerment emerges from "bottom- up" rather than "top- down", gender equality or equity indicates the degree of equivalence in life outcomes for women and men. It recognizes their different needs and interests and requiring a redistribution of power and resources. Empowerment is a bottom- up process i.e. the stakeholders have the first say. This way of understanding empowerment indicates that development agencies cannot claim to empower women rather they can provide appropriate external support and intervention, which may act as catalytic factor in empowering then or enhancing the process of empowerment. The individual focus of the term empowerment gives a jolt to major policy programmes of the Indian government which are mostly made at the central level and imposed at the local level taking no cognizance of the needs and issues of concern of the local people. Any government intervention can be successful only when it adopts not a top- down but bottom- up process. The assumption that planners can identify women's needs; runs against empowerment objectives that imply that women themselves formulate and decide what their interests are. Governments can ensure that their programmes work to support women's individual empowerment by encouraging women's participation, acquisition of skills, decision- making capacity, and control over resources. Therefore, an inclusive approach whereby the planners working towards an empowerment approach must develop ways enabling women themselves to critically review their own situation and participate in creating and shaping the society is suggested. Further empowerment should not be understood as a zero sum game wherein gains of one, leads to the loss of the other, i.e. empowerment of women automatically results in disempowerment of men. Rather it is to be conceived as a process which leads to overall empowerment. Difference between empowerment and social inclusion is that a. one relates to asset ownership while the other relates to removing institutional barriers. b. one relates to enhancing capabilities while the other relates to enhancing the access to assets. c. one operates from below, the other operates from top. Which of the above is/are correct ? Answer Options :
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Answer: (D) All a, b, c above

Explanation

The differences between empowerment and social inclusion outlined in the text support all three statements. Empowerment is defined as the enhancement of assets and capabilities of diverse individuals, and it operates from below. Social inclusion is defined as the removal of institutional barriers and the enhancement of incentives to increase access to assets, and it is initiated from above. Statement a correctly distinguishes them because empowerment relates to asset and capability enhancement while social inclusion relates to removing institutional barriers. Statement b is correct because empowerment focuses on enhancing capabilities while social inclusion emphasizes enhancing access to assets. Statement c is correct because the text explicitly states that the empowerment process operates from below, whereas social inclusion is initiated from above.

7Reading Comprehension
Read the following passage and answer the questions from 6 to 10: Some experts have developed a framework in which "empowerment" and "social inclusion" are closely related but separate concepts. An empowerment is "the enhancement of assets and capabilities of diverse individuals and groups to engage influence and hold accountable the institutions which affect them." Social inclusion is defined as "the removal of institutional barriers and the enhancement of incentives to increase the access of diverse individuals and groups to assets and development opportunities." The empowerment process, in this case, operates "from below" and involves agency, as exercised by individuals and groups. Social inclusion, in contrast, requires systemic change that may be initiated "from above". Empowerment emerges from "bottom- up" rather than "top- down", gender equality or equity indicates the degree of equivalence in life outcomes for women and men. It recognizes their different needs and interests and requiring a redistribution of power and resources. Empowerment is a bottom- up process i.e. the stakeholders have the first say. This way of understanding empowerment indicates that development agencies cannot claim to empower women rather they can provide appropriate external support and intervention, which may act as catalytic factor in empowering then or enhancing the process of empowerment. The individual focus of the term empowerment gives a jolt to major policy programmes of the Indian government which are mostly made at the central level and imposed at the local level taking no cognizance of the needs and issues of concern of the local people. Any government intervention can be successful only when it adopts not a top- down but bottom- up process. The assumption that planners can identify women's needs; runs against empowerment objectives that imply that women themselves formulate and decide what their interests are. Governments can ensure that their programmes work to support women's individual empowerment by encouraging women's participation, acquisition of skills, decision- making capacity, and control over resources. Therefore, an inclusive approach whereby the planners working towards an empowerment approach must develop ways enabling women themselves to critically review their own situation and participate in creating and shaping the society is suggested. Further empowerment should not be understood as a zero sum game wherein gains of one, leads to the loss of the other, i.e. empowerment of women automatically results in disempowerment of men. Rather it is to be conceived as a process which leads to overall empowerment. Which is the main limitation in government led empowerment ? a. It is inefficient. b. Government system is corrupt. c. It adopts top-down approach. Answer Options :
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Answer: (A) c

Explanation

The passage explicitly highlights that major policy programmes of the Indian government are mostly made at the central level and imposed at the local level, taking no cognizance of the needs and issues of concern of the local people. It emphasizes that government intervention can only be successful when it departs from this top-down approach and instead adopts a bottom-up process where the local stakeholders have the first say. Thus, the top-down nature of these programmes is identified as their primary limitation.

8Reading Comprehension
Read the following passage and answer the questions from 6 to 10: Some experts have developed a framework in which "empowerment" and "social inclusion" are closely related but separate concepts. An empowerment is "the enhancement of assets and capabilities of diverse individuals and groups to engage influence and hold accountable the institutions which affect them." Social inclusion is defined as "the removal of institutional barriers and the enhancement of incentives to increase the access of diverse individuals and groups to assets and development opportunities." The empowerment process, in this case, operates "from below" and involves agency, as exercised by individuals and groups. Social inclusion, in contrast, requires systemic change that may be initiated "from above". Empowerment emerges from "bottom- up" rather than "top- down", gender equality or equity indicates the degree of equivalence in life outcomes for women and men. It recognizes their different needs and interests and requiring a redistribution of power and resources. Empowerment is a bottom- up process i.e. the stakeholders have the first say. This way of understanding empowerment indicates that development agencies cannot claim to empower women rather they can provide appropriate external support and intervention, which may act as catalytic factor in empowering then or enhancing the process of empowerment. The individual focus of the term empowerment gives a jolt to major policy programmes of the Indian government which are mostly made at the central level and imposed at the local level taking no cognizance of the needs and issues of concern of the local people. Any government intervention can be successful only when it adopts not a top- down but bottom- up process. The assumption that planners can identify women's needs; runs against empowerment objectives that imply that women themselves formulate and decide what their interests are. Governments can ensure that their programmes work to support women's individual empowerment by encouraging women's participation, acquisition of skills, decision- making capacity, and control over resources. Therefore, an inclusive approach whereby the planners working towards an empowerment approach must develop ways enabling women themselves to critically review their own situation and participate in creating and shaping the society is suggested. Further empowerment should not be understood as a zero sum game wherein gains of one, leads to the loss of the other, i.e. empowerment of women automatically results in disempowerment of men. Rather it is to be conceived as a process which leads to overall empowerment. What should be the role of government in the process of empowerment ? a. supportive b. facilitative c. enabling d. direct help provider Which of the above is/are correct ? Answer Options :
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Answer: (B) Only a, b and c

Explanation

According to the passage, empowerment is a bottom-up process where stakeholders have the primary say, and external agencies cannot simply claim to directly empower individuals. Instead, the government and development planners should act as catalytic factors by providing appropriate external support and intervention. The passage explicitly highlights that governments can ensure their programmes support individual empowerment by encouraging participation, skill acquisition, decision-making capacity, and control over resources, making the role supportive and facilitative. Furthermore, it suggests that planners must develop ways enabling individuals to critically review their own situations, making the role enabling. The role cannot be that of a direct help provider because top-down assumptions where planners identify and deliver solutions run counter to empowerment objectives, which require individuals to formulate and decide their own interests.

9Reading Comprehension
Read the following passage and answer the questions from 6 to 10: Some experts have developed a framework in which "empowerment" and "social inclusion" are closely related but separate concepts. An empowerment is "the enhancement of assets and capabilities of diverse individuals and groups to engage influence and hold accountable the institutions which affect them." Social inclusion is defined as "the removal of institutional barriers and the enhancement of incentives to increase the access of diverse individuals and groups to assets and development opportunities." The empowerment process, in this case, operates "from below" and involves agency, as exercised by individuals and groups. Social inclusion, in contrast, requires systemic change that may be initiated "from above". Empowerment emerges from "bottom- up" rather than "top- down", gender equality or equity indicates the degree of equivalence in life outcomes for women and men. It recognizes their different needs and interests and requiring a redistribution of power and resources. Empowerment is a bottom- up process i.e. the stakeholders have the first say. This way of understanding empowerment indicates that development agencies cannot claim to empower women rather they can provide appropriate external support and intervention, which may act as catalytic factor in empowering then or enhancing the process of empowerment. The individual focus of the term empowerment gives a jolt to major policy programmes of the Indian government which are mostly made at the central level and imposed at the local level taking no cognizance of the needs and issues of concern of the local people. Any government intervention can be successful only when it adopts not a top- down but bottom- up process. The assumption that planners can identify women's needs; runs against empowerment objectives that imply that women themselves formulate and decide what their interests are. Governments can ensure that their programmes work to support women's individual empowerment by encouraging women's participation, acquisition of skills, decision- making capacity, and control over resources. Therefore, an inclusive approach whereby the planners working towards an empowerment approach must develop ways enabling women themselves to critically review their own situation and participate in creating and shaping the society is suggested. Further empowerment should not be understood as a zero sum game wherein gains of one, leads to the loss of the other, i.e. empowerment of women automatically results in disempowerment of men. Rather it is to be conceived as a process which leads to overall empowerment. What factors constitute empowerment ? a. women participation in decision making b. control over resources c. acquisition of skills d. more representation in the Parliament Answer Options :
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Answer: (C) a, b and c

Explanation

According to the passage, governments can support individual empowerment of women by encouraging their participation, acquisition of skills, decision-making capacity, and control over resources. These factors align directly with the elements listed in a, b, and c, namely women's participation in decision making, control over resources, and acquisition of skills.

10Reading Comprehension
Read the following passage and answer the questions from 6 to 10: Some experts have developed a framework in which "empowerment" and "social inclusion" are closely related but separate concepts. An empowerment is "the enhancement of assets and capabilities of diverse individuals and groups to engage influence and hold accountable the institutions which affect them." Social inclusion is defined as "the removal of institutional barriers and the enhancement of incentives to increase the access of diverse individuals and groups to assets and development opportunities." The empowerment process, in this case, operates "from below" and involves agency, as exercised by individuals and groups. Social inclusion, in contrast, requires systemic change that may be initiated "from above". Empowerment emerges from "bottom- up" rather than "top- down", gender equality or equity indicates the degree of equivalence in life outcomes for women and men. It recognizes their different needs and interests and requiring a redistribution of power and resources. Empowerment is a bottom- up process i.e. the stakeholders have the first say. This way of understanding empowerment indicates that development agencies cannot claim to empower women rather they can provide appropriate external support and intervention, which may act as catalytic factor in empowering then or enhancing the process of empowerment. The individual focus of the term empowerment gives a jolt to major policy programmes of the Indian government which are mostly made at the central level and imposed at the local level taking no cognizance of the needs and issues of concern of the local people. Any government intervention can be successful only when it adopts not a top- down but bottom- up process. The assumption that planners can identify women's needs; runs against empowerment objectives that imply that women themselves formulate and decide what their interests are. Governments can ensure that their programmes work to support women's individual empowerment by encouraging women's participation, acquisition of skills, decision- making capacity, and control over resources. Therefore, an inclusive approach whereby the planners working towards an empowerment approach must develop ways enabling women themselves to critically review their own situation and participate in creating and shaping the society is suggested. Further empowerment should not be understood as a zero sum game wherein gains of one, leads to the loss of the other, i.e. empowerment of women automatically results in disempowerment of men. Rather it is to be conceived as a process which leads to overall empowerment. There is no trade-off between women empowerment and men empowerment because : a. empowerment is not a zero sum game. b. women empowerment does not disempower men. c. men outnumber women considering male to female ratio in India. Answer Options :
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Answer: (A) a and b

Explanation

The passage explicitly states that empowerment should not be understood as a zero sum game where the gains of one lead to the loss of the other. It clarifies this by explaining that the empowerment of women does not automatically result in the disempowerment of men. Instead, empowerment is conceived as a collaborative process leading to overall empowerment. Therefore, there is no trade-off because empowerment is not a zero sum game and empowering women does not disempower men, which directly validates both statement a and statement b.

11Quantitative Aptitude
Read the following passage and answer the questions from 11 to 15: DENSITY A property of any substance is its density ρ (Greek letter rho), defined as the amount of mass contained in a unit volume, which we usually express as mass per unit volume : ρ = (m)/(V) For example, aluminum has a density of 2·70 g/cm³, and lead has a density of 11·3 g/cm³. Therefore, a piece of aluminum of volume 10·0 cm³ has a mass of 27·0 g, whereas an equivalent volume of lead has a mass of 113 g. The difference in density between aluminum and lead is due, in part, to their different atomic masses. The atomic mass of an element is the average mass of one atom in a sample of the element that contains all the element's isotopes, where the relative amounts of isotopes are the same as the relative amounts found in nature. The unit for atomic mass is the atomic mass unit (u), where 1 u = 1·6605402 × 10⁻²⁷ kg. The atomic mass of lead is 207 u, and that of aluminum is 27·0 u. However, the ratio of atomic masses, 207 u/27·0 u = 7·67, does not correspond to the ratio of densities, (11·3 g/cm³)/(2·70 g/cm³) = 4·19. The discrepancy is due to the difference in atomic separations and atomic arrangements in the crystal structure of these two substances. The mass of a nucleus is measured relative to the mass of the nucleus of the carbon- 12 isotope, often written as ₁₂C . (This isotope of carbon has six protons and six neutrons. Other carbon isotopes have six protons but different numbers of neutrons.) Practically all of the mass of an atom is contained within the nucleus. Because the atomic mass of ₁₂C is defined to be exactly 12 u, the proton and neutron each have a mass of about 1 u. One mole (mol) of a substance is that amount of the substance that contains as many particles (atoms, molecules, or other particles) as there are atoms in 12 ~g of the carbon- 12 isotope. One mole of substance A contains the same number of particles as there are in 1 mol of any other substance B. Experiments have shown that this number, known as Avogadro's number, N_A , is N_A = 6 · 022137 × 10²³ particles/mol. Avogadro's number is defined so that 1 mol of carbon- 12 atoms has a mass of exactly 12 ~g . In general, the mass in 1 mol of any element is the element's atomic mass expressed in grams. For example, 1 mol of iron (atomic mass = 55 · 85 ~u ) has a mass of 55 · 85 ~g (we say its molar mass is 55 · 85 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ). Because there are 6 · 02 × 10²³ particles in 1 mol of any element, the mass per atom for a given element is mₐₜₒₘ = molar~mass / N_A For example the mass of an Iron atom is, M_Fₑ = (55 · 85 ~g / mol)/(6 · 02 × 10²³⁾^~ᵃᵗᵒᵐˢ^/ᵐᵒˡ = 9 · 28 × 10⁻²³ ~g / atom Densities of Various Substances: Gold: 19·30 Uranium: 18·70 Lead: 11·30 Copper: 8·92 Iron: 7·86 Aluminum: 2·70 Magnesium: 1·75 Water: 1·00 Air: 0·0012 Practically all the mass of an atom is concentrated in its a. Protons b. Neutrons c. Electrons d. All the above
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Answer: (B) Only a and b

Explanation

The mass of an atom is almost entirely concentrated within its nucleus. The nucleus is composed of protons and neutrons, which are collectively referred to as nucleons. Each proton and neutron has a mass of approximately 1 u, whereas electrons have a negligible mass of about 5.48 × 10⁻⁴ u (roughly 1/1836 of the mass of a proton). Therefore, practically all the mass of an atom is concentrated in its protons and neutrons.

12Reading Comprehension
Read the following passage and answer the questions from 11 to 15: DENSITY A property of any substance is its density ρ (Greek letter rho), defined as the amount of mass contained in a unit volume, which we usually express as mass per unit volume : ρ = (m)/(V) For example, aluminum has a density of 2·70 g/cm³, and lead has a density of 11·3 g/cm³. Therefore, a piece of aluminum of volume 10·0 cm³ has a mass of 27·0 g, whereas an equivalent volume of lead has a mass of 113 g. The difference in density between aluminum and lead is due, in part, to their different atomic masses. The atomic mass of an element is the average mass of one atom in a sample of the element that contains all the element's isotopes, where the relative amounts of isotopes are the same as the relative amounts found in nature. The unit for atomic mass is the atomic mass unit (u), where 1 u = 1·6605402 × 10⁻²⁷ kg. The atomic mass of lead is 207 u, and that of aluminum is 27·0 u. However, the ratio of atomic masses, 207 u/27·0 u = 7·67, does not correspond to the ratio of densities, (11·3 g/cm³)/(2·70 g/cm³) = 4·19. The discrepancy is due to the difference in atomic separations and atomic arrangements in the crystal structure of these two substances. The mass of a nucleus is measured relative to the mass of the nucleus of the carbon- 12 isotope, often written as ₁₂C . (This isotope of carbon has six protons and six neutrons. Other carbon isotopes have six protons but different numbers of neutrons.) Practically all of the mass of an atom is contained within the nucleus. Because the atomic mass of ₁₂C is defined to be exactly 12 u, the proton and neutron each have a mass of about 1 u. One mole (mol) of a substance is that amount of the substance that contains as many particles (atoms, molecules, or other particles) as there are atoms in 12 ~g of the carbon- 12 isotope. One mole of substance A contains the same number of particles as there are in 1 mol of any other substance B. Experiments have shown that this number, known as Avogadro's number, N_A , is N_A = 6 · 022137 × 10²³ particles/mol. Avogadro's number is defined so that 1 mol of carbon- 12 atoms has a mass of exactly 12 ~g . In general, the mass in 1 mol of any element is the element's atomic mass expressed in grams. For example, 1 mol of iron (atomic mass = 55 · 85 ~u ) has a mass of 55 · 85 ~g (we say its molar mass is 55 · 85 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ). Because there are 6 · 02 × 10²³ particles in 1 mol of any element, the mass per atom for a given element is mₐₜₒₘ = molar~mass / N_A For example the mass of an Iron atom is, M_Fₑ = (55 · 85 ~g / mol)/(6 · 02 × 10²³⁾^~ᵃᵗᵒᵐˢ^/ᵐᵒˡ = 9 · 28 × 10⁻²³ ~g / atom Densities of Various Substances: Gold: 19·30 Uranium: 18·70 Lead: 11·30 Copper: 8·92 Iron: 7·86 Aluminum: 2·70 Magnesium: 1·75 Water: 1·00 Air: 0·0012 Which of the following statements are true ? a. A unit ‘4’ is used for mass of any substance. b. A unit ‘p’ is used to show density. c. A unit NA is used to show mass of atoms in a mole. d. ‘Mole’ is a unit used to show the particles in a specific 10 × 10 × 10 meter volume.
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Answer: (D) All are wrong

Explanation

Each of the given statements is factually incorrect. Statement a is incorrect because the mass of a substance is measured in standard units like kilograms, grams, or atomic mass units, rather than any unit named 4. Statement b is incorrect because density is represented by the Greek letter ρ, which is distinct from the English letter p. Statement c is incorrect because Avogadro's number N_A represents the number of particles per mole of a substance, which is approximately 6.022 × 10²³ particles/mol, rather than being a unit for the mass of atoms. Statement d is incorrect because a mole is defined as the amount of substance containing as many elementary entities as there are atoms in 12 grams of carbon-12, which is independent of any physical volume of 10 × 10 × 10 meters.

13Quantitative Aptitude
Read the following passage and answer the questions from 11 to 15: DENSITY A property of any substance is its density ρ (Greek letter rho), defined as the amount of mass contained in a unit volume, which we usually express as mass per unit volume : ρ = (m)/(V) For example, aluminum has a density of 2·70 g/cm³, and lead has a density of 11·3 g/cm³. Therefore, a piece of aluminum of volume 10·0 cm³ has a mass of 27·0 g, whereas an equivalent volume of lead has a mass of 113 g. The difference in density between aluminum and lead is due, in part, to their different atomic masses. The atomic mass of an element is the average mass of one atom in a sample of the element that contains all the element's isotopes, where the relative amounts of isotopes are the same as the relative amounts found in nature. The unit for atomic mass is the atomic mass unit (u), where 1 u = 1·6605402 × 10⁻²⁷ kg. The atomic mass of lead is 207 u, and that of aluminum is 27·0 u. However, the ratio of atomic masses, 207 u/27·0 u = 7·67, does not correspond to the ratio of densities, (11·3 g/cm³)/(2·70 g/cm³) = 4·19. The discrepancy is due to the difference in atomic separations and atomic arrangements in the crystal structure of these two substances. The mass of a nucleus is measured relative to the mass of the nucleus of the carbon- 12 isotope, often written as ₁₂C . (This isotope of carbon has six protons and six neutrons. Other carbon isotopes have six protons but different numbers of neutrons.) Practically all of the mass of an atom is contained within the nucleus. Because the atomic mass of ₁₂C is defined to be exactly 12 u, the proton and neutron each have a mass of about 1 u. One mole (mol) of a substance is that amount of the substance that contains as many particles (atoms, molecules, or other particles) as there are atoms in 12 ~g of the carbon- 12 isotope. One mole of substance A contains the same number of particles as there are in 1 mol of any other substance B. Experiments have shown that this number, known as Avogadro's number, N_A , is N_A = 6 · 022137 × 10²³ particles/mol. Avogadro's number is defined so that 1 mol of carbon- 12 atoms has a mass of exactly 12 ~g . In general, the mass in 1 mol of any element is the element's atomic mass expressed in grams. For example, 1 mol of iron (atomic mass = 55 · 85 ~u ) has a mass of 55 · 85 ~g (we say its molar mass is 55 · 85 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ). Because there are 6 · 02 × 10²³ particles in 1 mol of any element, the mass per atom for a given element is mₐₜₒₘ = molar~mass / N_A For example the mass of an Iron atom is, M_Fₑ = (55 · 85 ~g / mol)/(6 · 02 × 10²³⁾^~ᵃᵗᵒᵐˢ^/ᵐᵒˡ = 9 · 28 × 10⁻²³ ~g / atom Densities of Various Substances: Gold: 19·30 Uranium: 18·70 Lead: 11·30 Copper: 8·92 Iron: 7·86 Aluminum: 2·70 Magnesium: 1·75 Water: 1·00 Air: 0·0012 According to densities given in the table, if we prepare two spheres out of Gold and Copper each of a similar weight of 0·50 kg., then
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Answer: (B) The Golden sphere will be smaller than copper

Explanation

The volume V of a sphere of mass m and density ρ is given by the relation:

V = m / ρ

For two spheres of equal mass m = 0.50 kg, volume is inversely proportional to density (V ∝ 1/ρ). According to the given table, the density of Gold is 19.30 g/cm³ and the density of Copper is 8.92 g/cm³. Since the density of Gold is greater than that of Copper, the volume of the gold sphere will be smaller than that of the copper sphere.

14Quantitative Aptitude
Read the following passage and answer the questions from 11 to 15: DENSITY A property of any substance is its density ρ (Greek letter rho), defined as the amount of mass contained in a unit volume, which we usually express as mass per unit volume : ρ = (m)/(V) For example, aluminum has a density of 2·70 g/cm³, and lead has a density of 11·3 g/cm³. Therefore, a piece of aluminum of volume 10·0 cm³ has a mass of 27·0 g, whereas an equivalent volume of lead has a mass of 113 g. The difference in density between aluminum and lead is due, in part, to their different atomic masses. The atomic mass of an element is the average mass of one atom in a sample of the element that contains all the element's isotopes, where the relative amounts of isotopes are the same as the relative amounts found in nature. The unit for atomic mass is the atomic mass unit (u), where 1 u = 1·6605402 × 10⁻²⁷ kg. The atomic mass of lead is 207 u, and that of aluminum is 27·0 u. However, the ratio of atomic masses, 207 u/27·0 u = 7·67, does not correspond to the ratio of densities, (11·3 g/cm³)/(2·70 g/cm³) = 4·19. The discrepancy is due to the difference in atomic separations and atomic arrangements in the crystal structure of these two substances. The mass of a nucleus is measured relative to the mass of the nucleus of the carbon- 12 isotope, often written as ₁₂C . (This isotope of carbon has six protons and six neutrons. Other carbon isotopes have six protons but different numbers of neutrons.) Practically all of the mass of an atom is contained within the nucleus. Because the atomic mass of ₁₂C is defined to be exactly 12 u, the proton and neutron each have a mass of about 1 u. One mole (mol) of a substance is that amount of the substance that contains as many particles (atoms, molecules, or other particles) as there are atoms in 12 ~g of the carbon- 12 isotope. One mole of substance A contains the same number of particles as there are in 1 mol of any other substance B. Experiments have shown that this number, known as Avogadro's number, N_A , is N_A = 6 · 022137 × 10²³ particles/mol. Avogadro's number is defined so that 1 mol of carbon- 12 atoms has a mass of exactly 12 ~g . In general, the mass in 1 mol of any element is the element's atomic mass expressed in grams. For example, 1 mol of iron (atomic mass = 55 · 85 ~u ) has a mass of 55 · 85 ~g (we say its molar mass is 55 · 85 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ). Because there are 6 · 02 × 10²³ particles in 1 mol of any element, the mass per atom for a given element is mₐₜₒₘ = molar~mass / N_A For example the mass of an Iron atom is, M_Fₑ = (55 · 85 ~g / mol)/(6 · 02 × 10²³⁾^~ᵃᵗᵒᵐˢ^/ᵐᵒˡ = 9 · 28 × 10⁻²³ ~g / atom Densities of Various Substances: Gold: 19·30 Uranium: 18·70 Lead: 11·30 Copper: 8·92 Iron: 7·86 Aluminum: 2·70 Magnesium: 1·75 Water: 1·00 Air: 0·0012 1 mole is equal to which quantity from the following ? a. 12 grams of C-12 atoms b. 6 · 022137 × 10²³ atoms (of any material) c. 555·85 grams of Fe d. atoms of any material in a volume of 1 cm³.
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Answer: (A) a and b

Explanation

By definition, one mole of a substance is the amount of that substance containing the same number of elementary entities as there are atoms in exactly 12 grams of carbon-12. This defined quantity of entities is Avogadro's number, which is approximately 6.022137 × 10²³ particles or atoms of any material per mole. Therefore, both the mass of 12 grams of carbon-12 atoms and the quantity of 6.022137 × 10²³ atoms represent exactly one mole.

15Quantitative Aptitude
Read the following passage and answer the questions from 11 to 15: DENSITY A property of any substance is its density ρ (Greek letter rho), defined as the amount of mass contained in a unit volume, which we usually express as mass per unit volume : ρ = (m)/(V) For example, aluminum has a density of 2·70 g/cm³, and lead has a density of 11·3 g/cm³. Therefore, a piece of aluminum of volume 10·0 cm³ has a mass of 27·0 g, whereas an equivalent volume of lead has a mass of 113 g. The difference in density between aluminum and lead is due, in part, to their different atomic masses. The atomic mass of an element is the average mass of one atom in a sample of the element that contains all the element's isotopes, where the relative amounts of isotopes are the same as the relative amounts found in nature. The unit for atomic mass is the atomic mass unit (u), where 1 u = 1·6605402 × 10⁻²⁷ kg. The atomic mass of lead is 207 u, and that of aluminum is 27·0 u. However, the ratio of atomic masses, 207 u/27·0 u = 7·67, does not correspond to the ratio of densities, (11·3 g/cm³)/(2·70 g/cm³) = 4·19. The discrepancy is due to the difference in atomic separations and atomic arrangements in the crystal structure of these two substances. The mass of a nucleus is measured relative to the mass of the nucleus of the carbon- 12 isotope, often written as ₁₂C . (This isotope of carbon has six protons and six neutrons. Other carbon isotopes have six protons but different numbers of neutrons.) Practically all of the mass of an atom is contained within the nucleus. Because the atomic mass of ₁₂C is defined to be exactly 12 u, the proton and neutron each have a mass of about 1 u. One mole (mol) of a substance is that amount of the substance that contains as many particles (atoms, molecules, or other particles) as there are atoms in 12 ~g of the carbon- 12 isotope. One mole of substance A contains the same number of particles as there are in 1 mol of any other substance B. Experiments have shown that this number, known as Avogadro's number, N_A , is N_A = 6 · 022137 × 10²³ particles/mol. Avogadro's number is defined so that 1 mol of carbon- 12 atoms has a mass of exactly 12 ~g . In general, the mass in 1 mol of any element is the element's atomic mass expressed in grams. For example, 1 mol of iron (atomic mass = 55 · 85 ~u ) has a mass of 55 · 85 ~g (we say its molar mass is 55 · 85 ~g / mol ), and 1 mol of lead (atomic mass = 207 ~u ) has a mass of 207 ~g (its molar mass is 207 ~g / mol ). Because there are 6 · 02 × 10²³ particles in 1 mol of any element, the mass per atom for a given element is mₐₜₒₘ = molar~mass / N_A For example the mass of an Iron atom is, M_Fₑ = (55 · 85 ~g / mol)/(6 · 02 × 10²³⁾^~ᵃᵗᵒᵐˢ^/ᵐᵒˡ = 9 · 28 × 10⁻²³ ~g / atom Densities of Various Substances: Gold: 19·30 Uranium: 18·70 Lead: 11·30 Copper: 8·92 Iron: 7·86 Aluminum: 2·70 Magnesium: 1·75 Water: 1·00 Air: 0·0012 The Avogadro number is related to
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Answer: (C) Atomic particles in 1 mol of any substance

Explanation

According to the definition of a mole and Avogadro's number, one mole of any substance contains a fixed number of elementary entities or particles, such as atoms, molecules, or ions. This constant value, known as Avogadro's number, is equal to approximately 6.022 × 10²³ particles per mole. This relates directly to the quantity of atomic or molecular particles in one mole of any substance.

16Reading Comprehension
Aromatherapy is the use of essential oils for their therapeutic properties. An essential oil is a highly odiferous substance found in particular aromatic plants. The oil usually bears the name of the plant from which it is derived, for example, jasmine or lavender, though there are a number of exceptions, such as neroli, which is extracted from orange blossom. The oil is stored as microdroplets in tiny sacs or glands. According to the species, essential oil is obtained from the flowers, leaves, stems, roots, fruits or seeds, and sometimes from the whole plant. Certain barks and woods are a source, yielding gums and resins from which the essential oil is extracted by distillation. Essential oils are not greasy like vegetable oils (for example olive, corn, soya). They are light, volatile and made up of complex mixtures of organic chemicals (acids, esters, alcohols, aldehydes, ketones, terpenes and phenols). Every essential oil used in aromatherapy has its own specific healing properties. Most of the oils are antiseptic to some degree, and will combat micro- organisms. A number of oils can be used to calm the nervous system, others reduce inflammation, or ease aches and pains, benefit particular organs and systems of the body, uplift the spirits - the list could go on and on. Essential oils are usually diluted and applied to the skin, or inhaled. However, some schools of aromatherapy advocate taking essential oils internally. There is considerable controversy surrounding this. Personally, I think it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. External application and inhalation are usually considered faster and more effective methods of use than ingestion. Mouthwashes or gargles are also safe, provided they are not swallowed. An important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream. They are, therefore, fast- acting. But the oils are very strong and not generally applied undiluted to the skin. As they readily dissolve in fatty vegetable oils (not in water), they are conveniently used in massage oils, creams and lotions. Clinical tests have shown that essential oils enter the bloodstream more quickly by inhalation than either through the skin or orally. Who amongst the following can direct the safer ingestion of essential oil ?
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Answer: (C) Trained herbalist

Explanation

According to the passage, it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. A trained herbalist possesses the necessary professional qualification and expertise to safely direct and supervise the ingestion of these highly concentrated substances.

17Reading Comprehension
Aromatherapy is the use of essential oils for their therapeutic properties. An essential oil is a highly odiferous substance found in particular aromatic plants. The oil usually bears the name of the plant from which it is derived, for example, jasmine or lavender, though there are a number of exceptions, such as neroli, which is extracted from orange blossom. The oil is stored as microdroplets in tiny sacs or glands. According to the species, essential oil is obtained from the flowers, leaves, stems, roots, fruits or seeds, and sometimes from the whole plant. Certain barks and woods are a source, yielding gums and resins from which the essential oil is extracted by distillation. Essential oils are not greasy like vegetable oils (for example olive, corn, soya). They are light, volatile and made up of complex mixtures of organic chemicals (acids, esters, alcohols, aldehydes, ketones, terpenes and phenols). Every essential oil used in aromatherapy has its own specific healing properties. Most of the oils are antiseptic to some degree, and will combat micro- organisms. A number of oils can be used to calm the nervous system, others reduce inflammation, or ease aches and pains, benefit particular organs and systems of the body, uplift the spirits - the list could go on and on. Essential oils are usually diluted and applied to the skin, or inhaled. However, some schools of aromatherapy advocate taking essential oils internally. There is considerable controversy surrounding this. Personally, I think it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. External application and inhalation are usually considered faster and more effective methods of use than ingestion. Mouthwashes or gargles are also safe, provided they are not swallowed. An important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream. They are, therefore, fast- acting. But the oils are very strong and not generally applied undiluted to the skin. As they readily dissolve in fatty vegetable oils (not in water), they are conveniently used in massage oils, creams and lotions. Clinical tests have shown that essential oils enter the bloodstream more quickly by inhalation than either through the skin or orally. When are the essential oils fast acting ?
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Answer: (A) Applied externally

Explanation

According to the passage, an important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream, which is why they are described as fast-acting. Since penetrating the skin corresponds to external application, essential oils are fast-acting when applied externally.

18Reading Comprehension
Aromatherapy is the use of essential oils for their therapeutic properties. An essential oil is a highly odiferous substance found in particular aromatic plants. The oil usually bears the name of the plant from which it is derived, for example, jasmine or lavender, though there are a number of exceptions, such as neroli, which is extracted from orange blossom. The oil is stored as microdroplets in tiny sacs or glands. According to the species, essential oil is obtained from the flowers, leaves, stems, roots, fruits or seeds, and sometimes from the whole plant. Certain barks and woods are a source, yielding gums and resins from which the essential oil is extracted by distillation. Essential oils are not greasy like vegetable oils (for example olive, corn, soya). They are light, volatile and made up of complex mixtures of organic chemicals (acids, esters, alcohols, aldehydes, ketones, terpenes and phenols). Every essential oil used in aromatherapy has its own specific healing properties. Most of the oils are antiseptic to some degree, and will combat micro- organisms. A number of oils can be used to calm the nervous system, others reduce inflammation, or ease aches and pains, benefit particular organs and systems of the body, uplift the spirits - the list could go on and on. Essential oils are usually diluted and applied to the skin, or inhaled. However, some schools of aromatherapy advocate taking essential oils internally. There is considerable controversy surrounding this. Personally, I think it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. External application and inhalation are usually considered faster and more effective methods of use than ingestion. Mouthwashes or gargles are also safe, provided they are not swallowed. An important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream. They are, therefore, fast- acting. But the oils are very strong and not generally applied undiluted to the skin. As they readily dissolve in fatty vegetable oils (not in water), they are conveniently used in massage oils, creams and lotions. Clinical tests have shown that essential oils enter the bloodstream more quickly by inhalation than either through the skin or orally. Vegetable oils are
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Answer: (D) Greasy

Explanation

The passage directly states that essential oils are not greasy like vegetable oils, thereby establishing that vegetable oils are greasy.

19Reading Comprehension
Aromatherapy is the use of essential oils for their therapeutic properties. An essential oil is a highly odiferous substance found in particular aromatic plants. The oil usually bears the name of the plant from which it is derived, for example, jasmine or lavender, though there are a number of exceptions, such as neroli, which is extracted from orange blossom. The oil is stored as microdroplets in tiny sacs or glands. According to the species, essential oil is obtained from the flowers, leaves, stems, roots, fruits or seeds, and sometimes from the whole plant. Certain barks and woods are a source, yielding gums and resins from which the essential oil is extracted by distillation. Essential oils are not greasy like vegetable oils (for example olive, corn, soya). They are light, volatile and made up of complex mixtures of organic chemicals (acids, esters, alcohols, aldehydes, ketones, terpenes and phenols). Every essential oil used in aromatherapy has its own specific healing properties. Most of the oils are antiseptic to some degree, and will combat micro- organisms. A number of oils can be used to calm the nervous system, others reduce inflammation, or ease aches and pains, benefit particular organs and systems of the body, uplift the spirits - the list could go on and on. Essential oils are usually diluted and applied to the skin, or inhaled. However, some schools of aromatherapy advocate taking essential oils internally. There is considerable controversy surrounding this. Personally, I think it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. External application and inhalation are usually considered faster and more effective methods of use than ingestion. Mouthwashes or gargles are also safe, provided they are not swallowed. An important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream. They are, therefore, fast- acting. But the oils are very strong and not generally applied undiluted to the skin. As they readily dissolve in fatty vegetable oils (not in water), they are conveniently used in massage oils, creams and lotions. Clinical tests have shown that essential oils enter the bloodstream more quickly by inhalation than either through the skin or orally. An essential oil is stored as
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Answer: (B) Microdroplets

Explanation

According to the passage, the essential oil is stored as microdroplets in tiny sacs or glands. This specifies that the physical form in which the oil is stored is microdroplets, while the tiny sacs or glands are the structures containing them.

20Reading Comprehension
Aromatherapy is the use of essential oils for their therapeutic properties. An essential oil is a highly odiferous substance found in particular aromatic plants. The oil usually bears the name of the plant from which it is derived, for example, jasmine or lavender, though there are a number of exceptions, such as neroli, which is extracted from orange blossom. The oil is stored as microdroplets in tiny sacs or glands. According to the species, essential oil is obtained from the flowers, leaves, stems, roots, fruits or seeds, and sometimes from the whole plant. Certain barks and woods are a source, yielding gums and resins from which the essential oil is extracted by distillation. Essential oils are not greasy like vegetable oils (for example olive, corn, soya). They are light, volatile and made up of complex mixtures of organic chemicals (acids, esters, alcohols, aldehydes, ketones, terpenes and phenols). Every essential oil used in aromatherapy has its own specific healing properties. Most of the oils are antiseptic to some degree, and will combat micro- organisms. A number of oils can be used to calm the nervous system, others reduce inflammation, or ease aches and pains, benefit particular organs and systems of the body, uplift the spirits - the list could go on and on. Essential oils are usually diluted and applied to the skin, or inhaled. However, some schools of aromatherapy advocate taking essential oils internally. There is considerable controversy surrounding this. Personally, I think it is safer not to ingest essential oils unless directed by a qualified herbalist or herbal medical practitioner. External application and inhalation are usually considered faster and more effective methods of use than ingestion. Mouthwashes or gargles are also safe, provided they are not swallowed. An important characteristic of essential oils is that they quickly penetrate the layers of the skin and enter the bloodstream. They are, therefore, fast- acting. But the oils are very strong and not generally applied undiluted to the skin. As they readily dissolve in fatty vegetable oils (not in water), they are conveniently used in massage oils, creams and lotions. Clinical tests have shown that essential oils enter the bloodstream more quickly by inhalation than either through the skin or orally. “All essential oils are named after their plant of origin” – This statement is
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Answer: (C) Partially true

Explanation

The passage states that an essential oil usually bears the name of the plant from which it is derived, citing jasmine and lavender as examples, but explicitly notes exceptions such as neroli, which comes from orange blossom rather than sharing its name. Since the naming convention holds for most but not all essential oils, the blanket claim that all essential oils are named after their plant of origin is only partially accurate, not entirely true or entirely false.

21Reading Comprehension
India is not the only country to have experienced the dominance of one party. If we look around the world, we find many other examples of one party dominance. But there is a crucial difference between these and the Indian experience. In the rest of the cases dominance of one party was ensured by compromising democracy. In some countries like China, Cuba and Syria, the constitution permits a single party to rule the country. Some others like Myanmar, Belarus, Egypt and Eritrea are effectively one party states due to legal and military measures. Until a few years ago, Mexico, South Korea and Taiwan were also effectively one party dominant states. What distinguished the dominance of the Congress Party in India from all these cases was it happened under democratic conditions. Many parties contested elections in conditions of free and fair elections and yet the Congress managed to win election after election. This was similar to the dominance that the African National Congress has enjoyed in South Africa after the end of apartheid. In the early years there was a lot of mutual respect between the leaders of the Congress and those of the opposition. The interim government that ruled the country after the declaration of Independence and first general election includes opposition leaders like Dr. Ambedkar and Shyamaprasad Mukherjee in the Cabinet. What are the reasons for the dominance of Congress Party ? a. As inheritor of national movement b. All inclusive nature c. Excellent organised party d. Revolutionary Leadership e. Money and Media Answer Options:
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Answer: (A) Only a, b, c

Explanation

The dominance of the Congress Party in the early post-independence era of Indian democracy can be attributed to several critical factors:

As the inheritor of the national movement, the Indian National Congress carried the massive goodwill and legacy of leading the struggle for independence against British colonial rule. Prominent leaders of the freedom movement, such as Jawaharlal Nehru, were part of the party and stood as its electoral candidates, which earned the party widespread trust and respect from the public.

Its all-inclusive nature made it a broad-based social and ideological coalition. Originally starting as a pressure group for urban, English-speaking elites, it evolved into a mass movement encompassing diverse classes, castes, religions, and languages. By representing conflicting interests and accommodating different ideological factions under one umbrella, it developed a centrist consensus that appealed to a wide spectrum of the electorate.

It was an excellently organized party with a deeply entrenched network. Since the party had been active for decades prior to independence, it possessed a functioning organizational structure that reached down to the grassroots and local levels throughout the country. This allowed the Congress to mobilize supporters, campaign effectively, and secure a significant advantage over other newly formed political parties.

22Reading Comprehension
India is not the only country to have experienced the dominance of one party. If we look around the world, we find many other examples of one party dominance. But there is a crucial difference between these and the Indian experience. In the rest of the cases dominance of one party was ensured by compromising democracy. In some countries like China, Cuba and Syria, the constitution permits a single party to rule the country. Some others like Myanmar, Belarus, Egypt and Eritrea are effectively one party states due to legal and military measures. Until a few years ago, Mexico, South Korea and Taiwan were also effectively one party dominant states. What distinguished the dominance of the Congress Party in India from all these cases was it happened under democratic conditions. Many parties contested elections in conditions of free and fair elections and yet the Congress managed to win election after election. This was similar to the dominance that the African National Congress has enjoyed in South Africa after the end of apartheid. In the early years there was a lot of mutual respect between the leaders of the Congress and those of the opposition. The interim government that ruled the country after the declaration of Independence and first general election includes opposition leaders like Dr. Ambedkar and Shyamaprasad Mukherjee in the Cabinet. Which political party is related to the above passage ?
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Answer: (D) Indian National Congress

Explanation

The passage describes the early years of India's post-independence democratic experience, highlighting the dominance of the Indian National Congress. Founded in 1885, the Indian National Congress led the Indian national movement and subsequently transitioned into a dominant political party after independence. During the first few general elections (such as 1952, 1957, and 1962), it consistently won comfortable majorities under completely free, fair, and democratic conditions, with leaders like Jawaharlal Nehru at the helm. It was this historical role as the spearhead of the freedom struggle and its broad-based social coalition that allowed the Indian National Congress to enjoy widespread mutual respect and electoral success across the nation in the early decades.

23Reading Comprehension
India is not the only country to have experienced the dominance of one party. If we look around the world, we find many other examples of one party dominance. But there is a crucial difference between these and the Indian experience. In the rest of the cases dominance of one party was ensured by compromising democracy. In some countries like China, Cuba and Syria, the constitution permits a single party to rule the country. Some others like Myanmar, Belarus, Egypt and Eritrea are effectively one party states due to legal and military measures. Until a few years ago, Mexico, South Korea and Taiwan were also effectively one party dominant states. What distinguished the dominance of the Congress Party in India from all these cases was it happened under democratic conditions. Many parties contested elections in conditions of free and fair elections and yet the Congress managed to win election after election. This was similar to the dominance that the African National Congress has enjoyed in South Africa after the end of apartheid. In the early years there was a lot of mutual respect between the leaders of the Congress and those of the opposition. The interim government that ruled the country after the declaration of Independence and first general election includes opposition leaders like Dr. Ambedkar and Shyamaprasad Mukherjee in the Cabinet. Select the correct statement/statements : a. Constitution permitted single political party countries are China and Cuba. b. On the basis of military reasons, the one party states are Egypt and Eritrea. c. Under democratic conditions, single dominated political party countries are India and South Africa. Answer Options:
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Answer: (D) All of the above

Explanation

The passage categorizes the dominance of political parties in various nations into distinct groups. China and Cuba are described as countries where the constitution permits a single political party to rule, aligning with statement a. Egypt and Eritrea, alongside Myanmar and Belarus, are characterized as effectively one-party states maintained through legal and military measures, supporting statement b. India and South Africa are highlighted as countries where single-party dominance occurred under democratic conditions with free and fair elections, confirming statement c. All three statements are accurate representations of the provided text.

24Reading Comprehension
India is not the only country to have experienced the dominance of one party. If we look around the world, we find many other examples of one party dominance. But there is a crucial difference between these and the Indian experience. In the rest of the cases dominance of one party was ensured by compromising democracy. In some countries like China, Cuba and Syria, the constitution permits a single party to rule the country. Some others like Myanmar, Belarus, Egypt and Eritrea are effectively one party states due to legal and military measures. Until a few years ago, Mexico, South Korea and Taiwan were also effectively one party dominant states. What distinguished the dominance of the Congress Party in India from all these cases was it happened under democratic conditions. Many parties contested elections in conditions of free and fair elections and yet the Congress managed to win election after election. This was similar to the dominance that the African National Congress has enjoyed in South Africa after the end of apartheid. In the early years there was a lot of mutual respect between the leaders of the Congress and those of the opposition. The interim government that ruled the country after the declaration of Independence and first general election includes opposition leaders like Dr. Ambedkar and Shyamaprasad Mukherjee in the Cabinet. Dr. Bhimrao Ambedkar and Shyamaprasad Mukherjee were leaders of which opposition parties ?
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Answer: (D) None of the above

Explanation

Historically, in the early post-independence era, Dr. B.R. Ambedkar was the leader of the Scheduled Castes Federation, while Shyama Prasad Mukherjee was the leader of the Bharatiya Jana Sangh. None of the listed options correctly pair these two leaders with their respective political parties. Additionally, the provided passage itself does not mention the political parties to which they belonged, making Option 4 the correct choice.

25Reading Comprehension
India is not the only country to have experienced the dominance of one party. If we look around the world, we find many other examples of one party dominance. But there is a crucial difference between these and the Indian experience. In the rest of the cases dominance of one party was ensured by compromising democracy. In some countries like China, Cuba and Syria, the constitution permits a single party to rule the country. Some others like Myanmar, Belarus, Egypt and Eritrea are effectively one party states due to legal and military measures. Until a few years ago, Mexico, South Korea and Taiwan were also effectively one party dominant states. What distinguished the dominance of the Congress Party in India from all these cases was it happened under democratic conditions. Many parties contested elections in conditions of free and fair elections and yet the Congress managed to win election after election. This was similar to the dominance that the African National Congress has enjoyed in South Africa after the end of apartheid. In the early years there was a lot of mutual respect between the leaders of the Congress and those of the opposition. The interim government that ruled the country after the declaration of Independence and first general election includes opposition leaders like Dr. Ambedkar and Shyamaprasad Mukherjee in the Cabinet. What are the reasons of one party dominance, according to the above passage ? a. Constitutional Provisions b. Military Revolt c. Communist Regime d. Failure of Democracy
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Answer: (B) Only a, b, d

Explanation

According to the passage, the dominance of a single party in countries other than India was achieved through specific non-democratic mechanisms. First, constitutional provisions in nations like China, Cuba, and Syria legally permit only a single party to rule. Second, military measures and legal interventions in states like Myanmar, Belarus, Egypt, and Eritrea maintain one-party control. Third, the failure of democracy is highlighted as the overriding factor, since the passage explicitly states that in these international cases, the dominance of one party was ensured by compromising democracy. Communist regimes are not cited as a distinct structural reason for dominance in the text, making constitutional provisions, military measures, and compromised democracy the identified causes.

26Reading Comprehension
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood-Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law-thousands of people had gathered to oppose them. In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5ᵗʰ August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws. Mr. Navare declared that they were now moving from the sea to the mountains. What does the statement mean ?
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Answer: (C) The centre of Satyagraha was to shift from the sea to the mountain forests.

Explanation

During the Civil Disobedience Movement in 1930, the initial phase of protest was centered around violating the Salt Laws along the sea coasts, known as the Salt Satyagraha. To expand the reach of the movement to landlocked and mountainous regions, the Congress leadership decided to launch the Jungle Satyagraha against the oppressive British forest laws. In hilly areas like the Western Ghats, Ahmednagar, and Nasik, where the livelihood of tribal and rural populations depended on forests, this was a highly effective way to mobilize the masses. Mr. Navares declaration of moving from the sea to the mountains symbolized this strategic shift of the satyagrahas focal point from the coastal salt pans to the mountain forests.

27Reading Comprehension
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood-Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law-thousands of people had gathered to oppose them. In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5ᵗʰ August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws. Match the pairs : | Column A | Column B | |---|---| | a. Bhilwad | I. Jungle Satyagraha Samiti | | b. Dang | II. Mahant Seetaramshastri | | c. Sangamner | III. Koli and Thakar | | d. Baglan | IV. Participation of thousands of farmers | Code: a b c d
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Answer: (B) IV III I II

Explanation

Bhilwad matches with Participation of thousands of farmers because on 5 August, thousands of farmers participated in the Jungle Satyagraha organised there.

Dang matches with Koli and Thakar because these tribes of this forest region were drawn into the Jungle Satyagraha.

Sangamner matches with Jungle Satyagraha Samiti because the main office of the Jungle Satyagraha Committee was established there.

Baglan matches with Mahant Seetaramshastri because he was one of the prominent leaders of the Satyagraha in Baglan taluqa.

28Reading Comprehension
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood-Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law-thousands of people had gathered to oppose them. In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5ᵗʰ August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws. Arrange the events chronologically according to the passage. a. Satyagraha at Bhilwad b. Salt Satyagraha c. Opening of Jungle Satyagraha Samiti office at Sangamner. d. Forest Laws were first implemented.
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Answer: (A) d, b, c, a

Explanation

The chronological sequence of the events is directly established from the timeline details in the passage. First, the restrictions on forest use were implemented under British rule starting after 1866 (d). Decades later, the program of breaking the Salt Tax Law, or the Salt Satyagraha, was carried out through the month of May 1930 (b). Following this, in July 1930, the movement was expanded to target forest laws, leading to the opening of the Jungle Satyagraha Samiti main office at Sangamner (c). Finally, the Jungle Satyagraha at Bhilwad was organized on 5th August 1930 (a).

29Reading Comprehension
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood-Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law-thousands of people had gathered to oppose them. In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5ᵗʰ August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws. Which of the following can be considered a correct statement ?
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Answer: (C) Farmers supported the Satyagraha movement in an unprecedented manner after the world's Great Depression.

Explanation

The passage explicitly mentions that farmers, who were already distressed by the world's Great Depression, extended their support like never before to the Satyagraha programmes aimed at breaking the Salt and Forest Laws. The expression "like never before" translates directly to supporting the movement in an "unprecedented manner", making this statement correct based on the provided text.

30Reading Comprehension
After implementing the programme of breaking the Salt Tax Law all through the month of May, Congress workers undertook the programme of breaking the Forest Laws. People in the rural areas need three things for livelihood-Land, Cattle and Forest. Under the British rule, a number of restrictions were imposed after 1866 on the use of forest. Grazing cattle, cutting of grass and trees was forbidden in the protected forests. Consequently, firewood, fruit, herbs could be collected by the tribal people only by deceiving the forest guards. Considering the unrest about the stringent Forest Laws, it was decided that from July 1930 onwards the programme of Satyagraha would be expanded beyond the breaking of Salt Tax Laws to breaking the Forest Laws. The Jungle Satyagraha Committee felt that Sangamner and Akole Taluqas of the Ahmednagar district would be favourable areas for this movement and hence, its main office was opened at Sangamner. The three leaders of this Satyagraha were Ramkrishnadas Maharaj, Lalji Pendse and Shripad Shankar Navare. Navare published a pamphlet declaring that they were now moving from the Sea to the Mountain. Tarkateertha Laxmanshastri Joshi, Shreeniwas Sardesai and Bhai Sattha also participated and were jailed in this Satyagraha. On 22nd July 1930, on the day of Ashadhi Ekadashi, Satyagraha was organised in Sangamner and Akole Taluqa simultaneously at about 20-22 places. The Forest Satyagraha had reached the Taluqas of Kopargaon and Rahuri as well. It was a sight to behold when the police reached the villages of Chandanpuri and Savargaon to arrest those who broke the Law-thousands of people had gathered to oppose them. In Nasik District, Jungle Satyagraha was carried out successfully in Satana, Baglan and Kalvan Taluqas. The chief leaders in Baglan included Dadasaheb Gadre, Mahant Seetaramshastri and Tarkateertha Laxmanshastri Joshi. Dang is the area of forests. The Koli and Thakar tribes were also drawn into the Jungle Satyagraha. It became difficult for the government servants to collect the Forest Grazing Tax from them. They were not terrified even by the armed police. On 5ᵗʰ August, a Jungle Satyagraha was organised at Bhilwad in Baglan, wherein thousands of farmers participated. Already distressed by the world's Great Depression, farmers extended their support like never before to the programme of Satyagraha to break Salt Laws and Forest Laws. Which of the following statements can not be made based on the information in the passage ?
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Answer: (C) Koli and Thakar Tribal people participated in the Satyagraha on Ashadhi Ekadashi.

Explanation

The passage states that the Satyagraha on Ashadhi Ekadashi (22nd July 1930) was organised specifically in the Sangamner and Akole Taluqas of the Ahmednagar district. The participation of the Koli and Thakar tribes is described in a different context within the second paragraph, which focuses on the Jungle Satyagraha in the Nasik district and the Dang forest region. The text does not link these tribal communities to the specific Satyagraha events that occurred on Ashadhi Ekadashi, making this statement unsupported by the provided information.

31Logical Reasoning
The Commission of Sati (Prevention) Act 1987 Punishment for Abetment of Sati (Sec 4) : (1) Notwithstanding anything contained in The Indian Penal Code, 1860, if any person commits sati, whoever abets the commission of such sati, either directly or indirectly, shall be punishable with death or imprisonment for life and shall also be liable to fine. (2) If any person attempts to commit sati, whoever abets such attempt either directly or indirectly, shall be punishable with imprisonment for life and shall also be liable to fine. The following act shall also be deemed to be an abetment for the purpose of this Section : (a) any inducement to a widow or woman to get her burnt or buried alive along with the body of her deceased husband or with any other relative or with any article, object or thing associated with the husband or with such relative, irrespective of whether she is in a fit state of mind or is labouring under a state of intoxication or stupefaction or other cause impeding the exercise of her free will; (b) making a widow or woman believe that the commission of sati would result in some spiritual benefit to her deceased husband or relative or the general well-being of the family; (c) encouraging a widow or a woman to remain fixed in her resolve to commit sati and thus instigating her to commit sati; (d) participating in any procession in connection with the commission of sati or aiding the widow or woman in her decision to commit sati by taking her along with the body of her deceased husband or relative to the cremation or burial ground; (e) being present at the place where sati committed as an active participant to such commission or to any ceremony connected with it; (f) preventing or obstructing the widow or woman from saving herself from being burnt or buried alive; (g) obstructing or interfering with, the Police in the discharge of its duties of taking any steps to prevent the commission of sati. Punishment for glorification of Sati (Sec. 5) : As per Section 2(b) of the Act, glorification in relation to sati; whether such sati was committed before or after the commencement of this Act, includes, among other things : (i) the observance of any ceremony or the taking out of a procession in connection with the commission of sati; or (ii) supporting, justifying or propagating the practice of sati in any manner; or (iii) arranging of any function to eulogize the person who has committed sati; or (iv) creation of a trust, or the collection of funds, or the construction of a temple or other structure or the carrying on of any form of worship or the performance of any ceremony there with a view to perpetuate the honour of, or to preserve the memory of a person who has committed sati. Under which Act, a person who abets, either directly or indirectly to commit sati, will be punished ?
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Answer: (B) The Commission of Sati (Prevention) Act, 1987

Explanation

Under Section 4(1) of the Commission of Sati (Prevention) Act, 1987, the punishment for the abetment of sati, whether direct or indirect, is explicitly laid down. This section operates notwithstanding anything contained in the Indian Penal Code, 1860, making the Commission of Sati (Prevention) Act, 1987 the specific and overriding special law under which an individual committing this offense is prosecuted and punished.

32Logical Reasoning
The Commission of Sati (Prevention) Act 1987 Punishment for Abetment of Sati (Sec 4) : (1) Notwithstanding anything contained in The Indian Penal Code, 1860, if any person commits sati, whoever abets the commission of such sati, either directly or indirectly, shall be punishable with death or imprisonment for life and shall also be liable to fine. (2) If any person attempts to commit sati, whoever abets such attempt either directly or indirectly, shall be punishable with imprisonment for life and shall also be liable to fine. The following act shall also be deemed to be an abetment for the purpose of this Section : (a) any inducement to a widow or woman to get her burnt or buried alive along with the body of her deceased husband or with any other relative or with any article, object or thing associated with the husband or with such relative, irrespective of whether she is in a fit state of mind or is labouring under a state of intoxication or stupefaction or other cause impeding the exercise of her free will; (b) making a widow or woman believe that the commission of sati would result in some spiritual benefit to her deceased husband or relative or the general well-being of the family; (c) encouraging a widow or a woman to remain fixed in her resolve to commit sati and thus instigating her to commit sati; (d) participating in any procession in connection with the commission of sati or aiding the widow or woman in her decision to commit sati by taking her along with the body of her deceased husband or relative to the cremation or burial ground; (e) being present at the place where sati committed as an active participant to such commission or to any ceremony connected with it; (f) preventing or obstructing the widow or woman from saving herself from being burnt or buried alive; (g) obstructing or interfering with, the Police in the discharge of its duties of taking any steps to prevent the commission of sati. Punishment for glorification of Sati (Sec. 5) : As per Section 2(b) of the Act, glorification in relation to sati; whether such sati was committed before or after the commencement of this Act, includes, among other things : (i) the observance of any ceremony or the taking out of a procession in connection with the commission of sati; or (ii) supporting, justifying or propagating the practice of sati in any manner; or (iii) arranging of any function to eulogize the person who has committed sati; or (iv) creation of a trust, or the collection of funds, or the construction of a temple or other structure or the carrying on of any form of worship or the performance of any ceremony there with a view to perpetuate the honour of, or to preserve the memory of a person who has committed sati. Which of the following acts are punishable under the provisions of "The Commission of Sati (Prevention) Act 1987 ? a. Instigating a widow to commit sati b. Aiding the widow in her decision to commit sati c. Participating in any procession in connection of sati. d. Preventing the widow from saving herself from being burnt alive.
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Answer: (D) All of the above

Explanation

Under Section 4 of the Commission of Sati (Prevention) Act 1987, any person who abets the commission of sati, either directly or indirectly, is punishable. The Act explicitly defines several actions as abetment under this section. Specifically, encouraging and instigating a widow to commit sati is covered under clause (c). Aiding the widow in her decision and participating in any procession in connection with the commission of sati are both covered under clause (d). Furthermore, preventing or obstructing the widow from saving herself from being burnt alive is deemed an abetment under clause (f). Since all of these actions are legally defined as abetment, they are all punishable offenses under the provisions of the Act.

33Logical Reasoning
The Commission of Sati (Prevention) Act 1987 Punishment for Abetment of Sati (Sec 4) : (1) Notwithstanding anything contained in The Indian Penal Code, 1860, if any person commits sati, whoever abets the commission of such sati, either directly or indirectly, shall be punishable with death or imprisonment for life and shall also be liable to fine. (2) If any person attempts to commit sati, whoever abets such attempt either directly or indirectly, shall be punishable with imprisonment for life and shall also be liable to fine. The following act shall also be deemed to be an abetment for the purpose of this Section : (a) any inducement to a widow or woman to get her burnt or buried alive along with the body of her deceased husband or with any other relative or with any article, object or thing associated with the husband or with such relative, irrespective of whether she is in a fit state of mind or is labouring under a state of intoxication or stupefaction or other cause impeding the exercise of her free will; (b) making a widow or woman believe that the commission of sati would result in some spiritual benefit to her deceased husband or relative or the general well-being of the family; (c) encouraging a widow or a woman to remain fixed in her resolve to commit sati and thus instigating her to commit sati; (d) participating in any procession in connection with the commission of sati or aiding the widow or woman in her decision to commit sati by taking her along with the body of her deceased husband or relative to the cremation or burial ground; (e) being present at the place where sati committed as an active participant to such commission or to any ceremony connected with it; (f) preventing or obstructing the widow or woman from saving herself from being burnt or buried alive; (g) obstructing or interfering with, the Police in the discharge of its duties of taking any steps to prevent the commission of sati. Punishment for glorification of Sati (Sec. 5) : As per Section 2(b) of the Act, glorification in relation to sati; whether such sati was committed before or after the commencement of this Act, includes, among other things : (i) the observance of any ceremony or the taking out of a procession in connection with the commission of sati; or (ii) supporting, justifying or propagating the practice of sati in any manner; or (iii) arranging of any function to eulogize the person who has committed sati; or (iv) creation of a trust, or the collection of funds, or the construction of a temple or other structure or the carrying on of any form of worship or the performance of any ceremony there with a view to perpetuate the honour of, or to preserve the memory of a person who has committed sati. Under the provisions of The Commission of Sati (Prevention) Act, which of the following acts shall be deemed to be an abetment of sati ? a. obstructing the Police, taking any steps to prevent the commission of sati. b. being present at the place where sati is committed as an active participant. c. making a widow believe that her commission of sati will give spiritual benefit to her deceased husband. d. encouraging a widow to remain fixed in her resolve to commit sati.
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Answer: (C) All of the above

Explanation

Under Section 4 of the Commission of Sati (Prevention) Act, 1987, several specific actions are legally classified as the abetment of sati. Clause (g) defines obstructing or interfering with the police while they are taking steps to prevent the commission of sati as abetment. Clause (e) states that being present at the place of the commission as an active participant or attending associated ceremonies constitutes abetment. Clause (b) declares that making a widow believe that committing sati brings spiritual benefit to her deceased husband is a form of abetment. Clause (c) classifies encouraging a widow to remain fixed in her resolve to commit sati as abetment.

34Logical Reasoning
The Commission of Sati (Prevention) Act 1987 Punishment for Abetment of Sati (Sec 4) : (1) Notwithstanding anything contained in The Indian Penal Code, 1860, if any person commits sati, whoever abets the commission of such sati, either directly or indirectly, shall be punishable with death or imprisonment for life and shall also be liable to fine. (2) If any person attempts to commit sati, whoever abets such attempt either directly or indirectly, shall be punishable with imprisonment for life and shall also be liable to fine. The following act shall also be deemed to be an abetment for the purpose of this Section : (a) any inducement to a widow or woman to get her burnt or buried alive along with the body of her deceased husband or with any other relative or with any article, object or thing associated with the husband or with such relative, irrespective of whether she is in a fit state of mind or is labouring under a state of intoxication or stupefaction or other cause impeding the exercise of her free will; (b) making a widow or woman believe that the commission of sati would result in some spiritual benefit to her deceased husband or relative or the general well-being of the family; (c) encouraging a widow or a woman to remain fixed in her resolve to commit sati and thus instigating her to commit sati; (d) participating in any procession in connection with the commission of sati or aiding the widow or woman in her decision to commit sati by taking her along with the body of her deceased husband or relative to the cremation or burial ground; (e) being present at the place where sati committed as an active participant to such commission or to any ceremony connected with it; (f) preventing or obstructing the widow or woman from saving herself from being burnt or buried alive; (g) obstructing or interfering with, the Police in the discharge of its duties of taking any steps to prevent the commission of sati. Punishment for glorification of Sati (Sec. 5) : As per Section 2(b) of the Act, glorification in relation to sati; whether such sati was committed before or after the commencement of this Act, includes, among other things : (i) the observance of any ceremony or the taking out of a procession in connection with the commission of sati; or (ii) supporting, justifying or propagating the practice of sati in any manner; or (iii) arranging of any function to eulogize the person who has committed sati; or (iv) creation of a trust, or the collection of funds, or the construction of a temple or other structure or the carrying on of any form of worship or the performance of any ceremony there with a view to perpetuate the honour of, or to preserve the memory of a person who has committed sati. Under which of the Section of The Commission of Sati (Prevention) Act 1987, is punishment for glorification of sati prescribed ?
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Answer: (B) Section 5

Explanation

Section 5 of the Commission of Sati (Prevention) Act, 1987, explicitly prescribes the punishment for the glorification of sati. While Section 2(b) of the Act provides the legal definition of what constitutes glorification, the actual penal consequences and sentencing guidelines are set forth under Section 5. According to this section, any person who performs any act for the glorification of sati is subject to punishment with imprisonment for a term ranging from one to seven years, along with a mandatory fine between five thousand and thirty thousand rupees.

35Reading Comprehension
The Commission of Sati (Prevention) Act 1987 Punishment for Abetment of Sati (Sec 4) : (1) Notwithstanding anything contained in The Indian Penal Code, 1860, if any person commits sati, whoever abets the commission of such sati, either directly or indirectly, shall be punishable with death or imprisonment for life and shall also be liable to fine. (2) If any person attempts to commit sati, whoever abets such attempt either directly or indirectly, shall be punishable with imprisonment for life and shall also be liable to fine. The following act shall also be deemed to be an abetment for the purpose of this Section : (a) any inducement to a widow or woman to get her burnt or buried alive along with the body of her deceased husband or with any other relative or with any article, object or thing associated with the husband or with such relative, irrespective of whether she is in a fit state of mind or is labouring under a state of intoxication or stupefaction or other cause impeding the exercise of her free will; (b) making a widow or woman believe that the commission of sati would result in some spiritual benefit to her deceased husband or relative or the general well-being of the family; (c) encouraging a widow or a woman to remain fixed in her resolve to commit sati and thus instigating her to commit sati; (d) participating in any procession in connection with the commission of sati or aiding the widow or woman in her decision to commit sati by taking her along with the body of her deceased husband or relative to the cremation or burial ground; (e) being present at the place where sati committed as an active participant to such commission or to any ceremony connected with it; (f) preventing or obstructing the widow or woman from saving herself from being burnt or buried alive; (g) obstructing or interfering with, the Police in the discharge of its duties of taking any steps to prevent the commission of sati. Punishment for glorification of Sati (Sec. 5) : As per Section 2(b) of the Act, glorification in relation to sati; whether such sati was committed before or after the commencement of this Act, includes, among other things : (i) the observance of any ceremony or the taking out of a procession in connection with the commission of sati; or (ii) supporting, justifying or propagating the practice of sati in any manner; or (iii) arranging of any function to eulogize the person who has committed sati; or (iv) creation of a trust, or the collection of funds, or the construction of a temple or other structure or the carrying on of any form of worship or the performance of any ceremony there with a view to perpetuate the honour of, or to preserve the memory of a person who has committed sati. Think about the following statements in relation to The Commission of Sati (Prevention) Act, 1987. a. Arranging of any function to eulogize the person who has committed sati is not a glorification of sati system. b. Constitution of temple in order to preserve the memory of a person who has committed sati is a glorification of sati system.
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Answer: (C) ‘a’ is wrong and ‘b’ is correct

Explanation

Statement a is wrong because Section 2(b)(iii) of the Commission of Sati (Prevention) Act, 1987, specifies that arranging any function to eulogize a person who has committed sati is considered glorification of sati.

Statement b is correct because Section 2(b)(iv) of the Act clearly states that the construction of a temple or other structure to preserve the memory of a person who has committed sati constitutes the glorification of sati.

36Reading Comprehension
पुढील उतारावाचून त्यावर आधारित 41 ते 45 प्रश्नांची उत्तरे द्या : प्राचीन भारतीय ग्रंथात आदिवासींचा उल्लेख अरण्यात राहणारे म्हणून 'अरण्यक' अशा केला आहे. इथले हे मूळ निवासी, दुर्गम अशा पहाडी प्रदेशात राहतात म्हणून त्यांचा उल्लेख गिरिजन, वनवासी असाही केला जातो. भारतात अशा सुमारे 400 आदिवासी जमातींची नोंद आहे. रानातली कंदमुळे आणि जंगलातल्या आपल्या वाटेला आलेल्या जमिनीवर ते आपली उपजीविका करतात. याशिवाय त्यांना उपजीविकेसाठी दुसरे साधन नाही. द-याखो-यात वस्ती करून राहणा-या आदिवासींची संस्कृती नागर संस्कृतीपेक्षा वेगळी आहे. त्यांच्या आजूबाजूला निसर्ग आहे. त्यामुळे ते निसर्गपूजक आहेत. श्रद्धाळू आहेत आणि अंधश्रद्धाही आहेत. देव, भगत, जादूटोणा यांचा पगडा त्यांच्यावर आहे. निसर्गावर निरतिशय प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद नाही. उच्चनीच नाही. जंगलाचा राजा संबोधणारा हा समाज नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करत प्रतिकूल परिस्थितीतही आपली संस्कृती टिकवून आहे. आदिवासी बोलीभाषा, वेषभूषा, आचार-विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. त्यांचे सण-उत्सव, देवदेवतांचे पूजाविधी, जन्म-मरण विधी यातून त्यांच्या जीवन व्यवहारांची ओळख होते. पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती त्यांनी जपली आहे हे विशेष होय. बोहाड्यासारखा उत्सव, तारपा नृत्य जागतिक स्तरावर पोचलेली वारली चित्रकला आदीतून अभिव्यक्त होणारी त्यांची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव आहे. आदिवासी साहित्याचे अभ्यासक डॉ. गोविंद गारे यांनी अनेक वर्षे आदिवासींवर संशोधन केले. त्यांनी म्हटले आहे की, "पृथ्वीवर जेव्हा कुठलीच संस्कृती उदयाला आली नव्हती तेव्हा आदिवासी संस्कृती सुखाने नांदत होती." युरोप, मध्य आशियातून खैबर खिंडीमार्गे आलेल्या आर्यांनी भारतावर आक्रमण करून तेथे राहणाऱ्या आदिवासींवर हल्ला करून त्यांच्या जमिनी हिसकावून घेतल्या आणि त्यांना हाकलून लावले. आपल्या जमिनी गमावलेले इथले मूळ निवासी जीव वाचवून जंगलात आश्रयाला गेले. निसर्गाच्या सान्निध्यात डोंगर-द-यात राहू लागले. त्यांची जीवनशैली बदलली. खरे तर मूळ जमिनीचे ते मालक पण त्यांच्या नशिबी असा वनवास आला. पण आहे त्या परिस्थितीशीही तडजोड करून ते जंगलात राहू लागले. या आदिवासींना 'आदिम' असेही म्हटले जाते. या आदिवासी समाजाची एक भाषा नाही. हे आदिवासी अनेक समाजगटात विखुरले आहेत. या प्रत्येक समाजाची बोली भाषा वेगळी आहे. या भाषांना लिपी नाही. ही एक मोठी अडचण आहे. एकट्या महाराष्ट्राचाच विचार केला तर एकूण लोकसंख्येच्या 9·5 टक्के आदिवासी महाराष्ट्रात आहे. कोरकू, वारली, ठाकर, कोकणा, गोंड, माडिया, कातोडी, महादेव कोळी, पारधी, मथवाडी, भिल्लू, कातकरी अशा अनेक आदिवासी जमातींची नावे डोळ्यापुढे येतात. बाह्य जगाशी फारसा संबंध न येणारे हे आदिवासी एकविसाव्या शतकातही डोंगर द-यातच वास्तव्य करत आहेत. कोणत्या आदिवासींना 'आदिम' म्हटले जाते ? अ. अरण्यात राहणारे ब. निसर्गाच्या सान्निध्यात डोंगरदऱ्यात राहणारे क. जंगल व निसर्गापासून दूर असलेले ड. ज्यांची संस्कृती शहरीकरणाच्या जवळची आहे पर्यायी उत्तरे :
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Answer: (D) फक्त अ आणि ब

Explanation

उताऱ्यात दिलेल्या माहितीनुसार, आर्यांच्या आक्रमणामुळे आपल्या जमिनी गमावून बसलेले मूळ रहिवासी जीव वाचवण्यासाठी जंगलात म्हणजेच अरण्यात आश्रयाला गेले. तसेच ते निसर्गाच्या सान्निध्यात डोंगर-दऱ्यात राहू लागले. या प्रतिकूल परिस्थितीत जंगलात राहणाऱ्या (अ) आणि निसर्गाच्या सान्निध्यात डोंगर-दऱ्यात राहणाऱ्या (ब) आदिवासींना 'आदिम' असेही म्हटले जाते, असा स्पष्ट उल्लेख उताऱ्यामध्ये आढळतो. त्यामुळे विधाने अ आणि ब दोन्ही योग्य आहेत.

37Reading Comprehension
पुढील उतारावाचून त्यावर आधारित 41 ते 45 प्रश्नांची उत्तरे द्या : प्राचीन भारतीय ग्रंथात आदिवासींचा उल्लेख अरण्यात राहणारे म्हणून 'अरण्यक' अशा केला आहे. इथले हे मूळ निवासी, दुर्गम अशा पहाडी प्रदेशात राहतात म्हणून त्यांचा उल्लेख गिरिजन, वनवासी असाही केला जातो. भारतात अशा सुमारे 400 आदिवासी जमातींची नोंद आहे. रानातली कंदमुळे आणि जंगलातल्या आपल्या वाटेला आलेल्या जमिनीवर ते आपली उपजीविका करतात. याशिवाय त्यांना उपजीविकेसाठी दुसरे साधन नाही. द-याखो-यात वस्ती करून राहणा-या आदिवासींची संस्कृती नागर संस्कृतीपेक्षा वेगळी आहे. त्यांच्या आजूबाजूला निसर्ग आहे. त्यामुळे ते निसर्गपूजक आहेत. श्रद्धाळू आहेत आणि अंधश्रद्धाही आहेत. देव, भगत, जादूटोणा यांचा पगडा त्यांच्यावर आहे. निसर्गावर निरतिशय प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद नाही. उच्चनीच नाही. जंगलाचा राजा संबोधणारा हा समाज नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करत प्रतिकूल परिस्थितीतही आपली संस्कृती टिकवून आहे. आदिवासी बोलीभाषा, वेषभूषा, आचार-विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. त्यांचे सण-उत्सव, देवदेवतांचे पूजाविधी, जन्म-मरण विधी यातून त्यांच्या जीवन व्यवहारांची ओळख होते. पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती त्यांनी जपली आहे हे विशेष होय. बोहाड्यासारखा उत्सव, तारपा नृत्य जागतिक स्तरावर पोचलेली वारली चित्रकला आदीतून अभिव्यक्त होणारी त्यांची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव आहे. आदिवासी साहित्याचे अभ्यासक डॉ. गोविंद गारे यांनी अनेक वर्षे आदिवासींवर संशोधन केले. त्यांनी म्हटले आहे की, "पृथ्वीवर जेव्हा कुठलीच संस्कृती उदयाला आली नव्हती तेव्हा आदिवासी संस्कृती सुखाने नांदत होती." युरोप, मध्य आशियातून खैबर खिंडीमार्गे आलेल्या आर्यांनी भारतावर आक्रमण करून तेथे राहणाऱ्या आदिवासींवर हल्ला करून त्यांच्या जमिनी हिसकावून घेतल्या आणि त्यांना हाकलून लावले. आपल्या जमिनी गमावलेले इथले मूळ निवासी जीव वाचवून जंगलात आश्रयाला गेले. निसर्गाच्या सान्निध्यात डोंगर-द-यात राहू लागले. त्यांची जीवनशैली बदलली. खरे तर मूळ जमिनीचे ते मालक पण त्यांच्या नशिबी असा वनवास आला. पण आहे त्या परिस्थितीशीही तडजोड करून ते जंगलात राहू लागले. या आदिवासींना 'आदिम' असेही म्हटले जाते. या आदिवासी समाजाची एक भाषा नाही. हे आदिवासी अनेक समाजगटात विखुरले आहेत. या प्रत्येक समाजाची बोली भाषा वेगळी आहे. या भाषांना लिपी नाही. ही एक मोठी अडचण आहे. एकट्या महाराष्ट्राचाच विचार केला तर एकूण लोकसंख्येच्या 9·5 टक्के आदिवासी महाराष्ट्रात आहे. कोरकू, वारली, ठाकर, कोकणा, गोंड, माडिया, कातोडी, महादेव कोळी, पारधी, मथवाडी, भिल्लू, कातकरी अशा अनेक आदिवासी जमातींची नावे डोळ्यापुढे येतात. बाह्य जगाशी फारसा संबंध न येणारे हे आदिवासी एकविसाव्या शतकातही डोंगर द-यातच वास्तव्य करत आहेत. आदिवासींची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव ठरण्याचे कारण कोणते ? अ. आदिवासी लोककलांना जागतिक स्तरावर मिळालेली मान्यता. ब. पिढ्यानपिढ्या अस्तित्वात असलेल्या आपल्या संस्कृतीची जपणूक. क. प्रतिकूल परिस्थितीतही आपल्या मूल्याधारित संस्कृतीच्या राखलेल सार्थ अभिमान. ड. निसर्गाच्या सानिध्यात राहूनही त्यांच्यातील वर्णभेद उच्चनीचतेची भावना गळून न पडणे. पर्यायी उत्तरे :
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Answer: (A) फक्त अ आणि ब

Explanation

उताऱ्यात स्पष्ट नमूद केले आहे की, पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती आदिवासींनी जपली आहे हे विशेष होय. तसेच बोहाड्यासारखा उत्सव, तारपा नृत्य आणि जागतिक स्तरावर पोचलेली वारली चित्रकला यांसारख्या लोककलांना जागतिक स्तरावर मान्यता मिळाली असून, त्यातून अभिव्यक्त होणारी आदिवासींची जीवनशैली हेच भारतीय लोकसंस्कृतीचे वैभव आहे. त्यामुळे विधान अ आणि ब योग्य आहेत.

38Reading Comprehension
पुढील उतारावाचून त्यावर आधारित 41 ते 45 प्रश्नांची उत्तरे द्या : प्राचीन भारतीय ग्रंथात आदिवासींचा उल्लेख अरण्यात राहणारे म्हणून 'अरण्यक' अशा केला आहे. इथले हे मूळ निवासी, दुर्गम अशा पहाडी प्रदेशात राहतात म्हणून त्यांचा उल्लेख गिरिजन, वनवासी असाही केला जातो. भारतात अशा सुमारे 400 आदिवासी जमातींची नोंद आहे. रानातली कंदमुळे आणि जंगलातल्या आपल्या वाटेला आलेल्या जमिनीवर ते आपली उपजीविका करतात. याशिवाय त्यांना उपजीविकेसाठी दुसरे साधन नाही. द-याखो-यात वस्ती करून राहणा-या आदिवासींची संस्कृती नागर संस्कृतीपेक्षा वेगळी आहे. त्यांच्या आजूबाजूला निसर्ग आहे. त्यामुळे ते निसर्गपूजक आहेत. श्रद्धाळू आहेत आणि अंधश्रद्धाही आहेत. देव, भगत, जादूटोणा यांचा पगडा त्यांच्यावर आहे. निसर्गावर निरतिशय प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद नाही. उच्चनीच नाही. जंगलाचा राजा संबोधणारा हा समाज नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करत प्रतिकूल परिस्थितीतही आपली संस्कृती टिकवून आहे. आदिवासी बोलीभाषा, वेषभूषा, आचार-विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. त्यांचे सण-उत्सव, देवदेवतांचे पूजाविधी, जन्म-मरण विधी यातून त्यांच्या जीवन व्यवहारांची ओळख होते. पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती त्यांनी जपली आहे हे विशेष होय. बोहाड्यासारखा उत्सव, तारपा नृत्य जागतिक स्तरावर पोचलेली वारली चित्रकला आदीतून अभिव्यक्त होणारी त्यांची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव आहे. आदिवासी साहित्याचे अभ्यासक डॉ. गोविंद गारे यांनी अनेक वर्षे आदिवासींवर संशोधन केले. त्यांनी म्हटले आहे की, "पृथ्वीवर जेव्हा कुठलीच संस्कृती उदयाला आली नव्हती तेव्हा आदिवासी संस्कृती सुखाने नांदत होती." युरोप, मध्य आशियातून खैबर खिंडीमार्गे आलेल्या आर्यांनी भारतावर आक्रमण करून तेथे राहणाऱ्या आदिवासींवर हल्ला करून त्यांच्या जमिनी हिसकावून घेतल्या आणि त्यांना हाकलून लावले. आपल्या जमिनी गमावलेले इथले मूळ निवासी जीव वाचवून जंगलात आश्रयाला गेले. निसर्गाच्या सान्निध्यात डोंगर-द-यात राहू लागले. त्यांची जीवनशैली बदलली. खरे तर मूळ जमिनीचे ते मालक पण त्यांच्या नशिबी असा वनवास आला. पण आहे त्या परिस्थितीशीही तडजोड करून ते जंगलात राहू लागले. या आदिवासींना 'आदिम' असेही म्हटले जाते. या आदिवासी समाजाची एक भाषा नाही. हे आदिवासी अनेक समाजगटात विखुरले आहेत. या प्रत्येक समाजाची बोली भाषा वेगळी आहे. या भाषांना लिपी नाही. ही एक मोठी अडचण आहे. एकट्या महाराष्ट्राचाच विचार केला तर एकूण लोकसंख्येच्या 9·5 टक्के आदिवासी महाराष्ट्रात आहे. कोरकू, वारली, ठाकर, कोकणा, गोंड, माडिया, कातोडी, महादेव कोळी, पारधी, मथवाडी, भिल्लू, कातकरी अशा अनेक आदिवासी जमातींची नावे डोळ्यापुढे येतात. बाह्य जगाशी फारसा संबंध न येणारे हे आदिवासी एकविसाव्या शतकातही डोंगर द-यातच वास्तव्य करत आहेत. अरण्यक, गिरिजन, वनवासी, आदिम यातील शब्दश: समान अर्थ असणारे शब्द कोणते ? अ. अरण्यक – आदिम ब. वनवासी – गिरिजन क. अरण्यक – वनवासी ड. वनवासी – आदिम पर्यायी उत्तरे :
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Answer: (C) फक्त क

Explanation

अरण्यक आणि वनवासी या दोन्ही शब्दांचा शब्दशः अर्थ अरण्यात किंवा वनात राहणारे असा होतो. मराठी भाषेत अरण्य आणि वन हे दोन्ही शब्द जंगल या अर्थाचे समानार्थी शब्द आहेत. उताऱ्यात उल्लेख केल्याप्रमाणे अरण्यात राहणारे म्हणून त्यांना अरण्यक म्हटले आहे आणि वनात राहणारे म्हणून त्यांना वनवासी म्हटले आहे. त्यामुळे विधान क मधील शब्दांची जोडी ही शब्दशः समान अर्थ असणारी आहे.

39Reading Comprehension
पुढील उतारावाचून त्यावर आधारित 41 ते 45 प्रश्नांची उत्तरे द्या : प्राचीन भारतीय ग्रंथात आदिवासींचा उल्लेख अरण्यात राहणारे म्हणून 'अरण्यक' अशा केला आहे. इथले हे मूळ निवासी, दुर्गम अशा पहाडी प्रदेशात राहतात म्हणून त्यांचा उल्लेख गिरिजन, वनवासी असाही केला जातो. भारतात अशा सुमारे 400 आदिवासी जमातींची नोंद आहे. रानातली कंदमुळे आणि जंगलातल्या आपल्या वाटेला आलेल्या जमिनीवर ते आपली उपजीविका करतात. याशिवाय त्यांना उपजीविकेसाठी दुसरे साधन नाही. द-याखो-यात वस्ती करून राहणा-या आदिवासींची संस्कृती नागर संस्कृतीपेक्षा वेगळी आहे. त्यांच्या आजूबाजूला निसर्ग आहे. त्यामुळे ते निसर्गपूजक आहेत. श्रद्धाळू आहेत आणि अंधश्रद्धाही आहेत. देव, भगत, जादूटोणा यांचा पगडा त्यांच्यावर आहे. निसर्गावर निरतिशय प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद नाही. उच्चनीच नाही. जंगलाचा राजा संबोधणारा हा समाज नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करत प्रतिकूल परिस्थितीतही आपली संस्कृती टिकवून आहे. आदिवासी बोलीभाषा, वेषभूषा, आचार-विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. त्यांचे सण-उत्सव, देवदेवतांचे पूजाविधी, जन्म-मरण विधी यातून त्यांच्या जीवन व्यवहारांची ओळख होते. पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती त्यांनी जपली आहे हे विशेष होय. बोहाड्यासारखा उत्सव, तारपा नृत्य जागतिक स्तरावर पोचलेली वारली चित्रकला आदीतून अभिव्यक्त होणारी त्यांची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव आहे. आदिवासी साहित्याचे अभ्यासक डॉ. गोविंद गारे यांनी अनेक वर्षे आदिवासींवर संशोधन केले. त्यांनी म्हटले आहे की, "पृथ्वीवर जेव्हा कुठलीच संस्कृती उदयाला आली नव्हती तेव्हा आदिवासी संस्कृती सुखाने नांदत होती." युरोप, मध्य आशियातून खैबर खिंडीमार्गे आलेल्या आर्यांनी भारतावर आक्रमण करून तेथे राहणाऱ्या आदिवासींवर हल्ला करून त्यांच्या जमिनी हिसकावून घेतल्या आणि त्यांना हाकलून लावले. आपल्या जमिनी गमावलेले इथले मूळ निवासी जीव वाचवून जंगलात आश्रयाला गेले. निसर्गाच्या सान्निध्यात डोंगर-द-यात राहू लागले. त्यांची जीवनशैली बदलली. खरे तर मूळ जमिनीचे ते मालक पण त्यांच्या नशिबी असा वनवास आला. पण आहे त्या परिस्थितीशीही तडजोड करून ते जंगलात राहू लागले. या आदिवासींना 'आदिम' असेही म्हटले जाते. या आदिवासी समाजाची एक भाषा नाही. हे आदिवासी अनेक समाजगटात विखुरले आहेत. या प्रत्येक समाजाची बोली भाषा वेगळी आहे. या भाषांना लिपी नाही. ही एक मोठी अडचण आहे. एकट्या महाराष्ट्राचाच विचार केला तर एकूण लोकसंख्येच्या 9·5 टक्के आदिवासी महाराष्ट्रात आहे. कोरकू, वारली, ठाकर, कोकणा, गोंड, माडिया, कातोडी, महादेव कोळी, पारधी, मथवाडी, भिल्लू, कातकरी अशा अनेक आदिवासी जमातींची नावे डोळ्यापुढे येतात. बाह्य जगाशी फारसा संबंध न येणारे हे आदिवासी एकविसाव्या शतकातही डोंगर द-यातच वास्तव्य करत आहेत. आदिवासींचे पुरोगामित्व सूचित करणारी वाक्ये कोणती ? अ. आदिवासी बोलीभाषा, वेषभूषा, आचार विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. ब. निसर्गावर निरतिशय प्रेम करणारे आदिवासी वर्णभेद, उच्चनीचता मानत नाहीत. क. देव-भगत-जादूटोणा यांचा त्यांच्यावर पगडा असल्याने ते अत्यंत श्रद्धाळू असतात. ड. नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करीत आपली संस्कृती ते हरवून बसले. पर्यायी उत्तरे :
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Answer: (A) फक्त ब

Explanation

पुरोगामित्व म्हणजे पुरोगामी विचारसरणी किंवा समतावादी दृष्टिकोन होय. समाजात कोणत्याही प्रकारचा वर्णभेद किंवा उच्च-नीचता न मानणे हे पुरोगामित्वाचे म्हणजेच पुरोगामी विचारांचे प्रमुख लक्षण आहे. उताऱ्यात उल्लेख केल्याप्रमाणे, निसर्गावर निस्सीम प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद आणि उच्चनीचता नसते. ही बाब त्यांचे पुरोगामी सामाजिक मूल्य स्पष्ट करते. त्यामुळे दिलेल्या वाक्यांपैकी केवळ वाक्य 'ब' हे आदिवासींचे पुरोगामित्व सूचित करते.

40Reading Comprehension
पुढील उतारावाचून त्यावर आधारित 41 ते 45 प्रश्नांची उत्तरे द्या : प्राचीन भारतीय ग्रंथात आदिवासींचा उल्लेख अरण्यात राहणारे म्हणून 'अरण्यक' अशा केला आहे. इथले हे मूळ निवासी, दुर्गम अशा पहाडी प्रदेशात राहतात म्हणून त्यांचा उल्लेख गिरिजन, वनवासी असाही केला जातो. भारतात अशा सुमारे 400 आदिवासी जमातींची नोंद आहे. रानातली कंदमुळे आणि जंगलातल्या आपल्या वाटेला आलेल्या जमिनीवर ते आपली उपजीविका करतात. याशिवाय त्यांना उपजीविकेसाठी दुसरे साधन नाही. द-याखो-यात वस्ती करून राहणा-या आदिवासींची संस्कृती नागर संस्कृतीपेक्षा वेगळी आहे. त्यांच्या आजूबाजूला निसर्ग आहे. त्यामुळे ते निसर्गपूजक आहेत. श्रद्धाळू आहेत आणि अंधश्रद्धाही आहेत. देव, भगत, जादूटोणा यांचा पगडा त्यांच्यावर आहे. निसर्गावर निरतिशय प्रेम करणाऱ्या आदिवासींमध्ये वर्णभेद नाही. उच्चनीच नाही. जंगलाचा राजा संबोधणारा हा समाज नि:स्वार्थीपणा, प्रामाणिकपणा या मूल्यांची जपणूक करत प्रतिकूल परिस्थितीतही आपली संस्कृती टिकवून आहे. आदिवासी बोलीभाषा, वेषभूषा, आचार-विचार, जीवन व्यवहार, चालीरीती हीच त्यांची संस्कृती. त्यांचे सण-उत्सव, देवदेवतांचे पूजाविधी, जन्म-मरण विधी यातून त्यांच्या जीवन व्यवहारांची ओळख होते. पिढ्यानपिढ्या अस्तित्वात असलेली आपली संस्कृती त्यांनी जपली आहे हे विशेष होय. बोहाड्यासारखा उत्सव, तारपा नृत्य जागतिक स्तरावर पोचलेली वारली चित्रकला आदीतून अभिव्यक्त होणारी त्यांची जीवनशैली भारतीय लोकसंस्कृतीचे वैभव आहे. आदिवासी साहित्याचे अभ्यासक डॉ. गोविंद गारे यांनी अनेक वर्षे आदिवासींवर संशोधन केले. त्यांनी म्हटले आहे की, "पृथ्वीवर जेव्हा कुठलीच संस्कृती उदयाला आली नव्हती तेव्हा आदिवासी संस्कृती सुखाने नांदत होती." युरोप, मध्य आशियातून खैबर खिंडीमार्गे आलेल्या आर्यांनी भारतावर आक्रमण करून तेथे राहणाऱ्या आदिवासींवर हल्ला करून त्यांच्या जमिनी हिसकावून घेतल्या आणि त्यांना हाकलून लावले. आपल्या जमिनी गमावलेले इथले मूळ निवासी जीव वाचवून जंगलात आश्रयाला गेले. निसर्गाच्या सान्निध्यात डोंगर-द-यात राहू लागले. त्यांची जीवनशैली बदलली. खरे तर मूळ जमिनीचे ते मालक पण त्यांच्या नशिबी असा वनवास आला. पण आहे त्या परिस्थितीशीही तडजोड करून ते जंगलात राहू लागले. या आदिवासींना 'आदिम' असेही म्हटले जाते. या आदिवासी समाजाची एक भाषा नाही. हे आदिवासी अनेक समाजगटात विखुरले आहेत. या प्रत्येक समाजाची बोली भाषा वेगळी आहे. या भाषांना लिपी नाही. ही एक मोठी अडचण आहे. एकट्या महाराष्ट्राचाच विचार केला तर एकूण लोकसंख्येच्या 9·5 टक्के आदिवासी महाराष्ट्रात आहे. कोरकू, वारली, ठाकर, कोकणा, गोंड, माडिया, कातोडी, महादेव कोळी, पारधी, मथवाडी, भिल्लू, कातकरी अशा अनेक आदिवासी जमातींची नावे डोळ्यापुढे येतात. बाह्य जगाशी फारसा संबंध न येणारे हे आदिवासी एकविसाव्या शतकातही डोंगर द-यातच वास्तव्य करत आहेत. आदिवासींच्या भाषांना लिपी नसण्याचे कारण कोणते ? अ. त्यांना फक्त निसर्गच वाचना येत होता. ब. डोंगरदऱ्या हेच त्यांचे विश्व होते. क. विखुरलेल्या समाज गटांमुळे त्यांना आपल्या भाषेचे स्वतंत्र स्थान टिकवता आले. ड. अंधश्रद्धेचा पगडा असल्याने त्यांनी कोणतीच लिपी अवगत केला नाही. पर्यायी उत्तरे :
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Answer: (C) फक्त क

Explanation

उताऱ्यातील माहितीनुसार, आदिवासी समाज एकाच ठिकाणी न राहता वेगवेगळ्या अनेक समाजगटांमध्ये विखुरलेला आहे. या वेगवेगळ्या समाजगटांची बोलीभाषा देखील एकमेकांपासून वेगळी आहे. समाज विखुरलेला असल्यामुळे आणि त्यांच्यामध्ये भौगोलिक व सामाजिक अंतर असल्यामुळे त्यांची बोलीभाषा स्वतंत्र राहिली, परंतु एका सामाईक लिपीचा विकास होऊ शकला नाही. विखुरलेल्या समाजगटांमुळे त्यांना आपल्या भाषेचे स्वतंत्र स्थान टिकवून ठेवता आले असले, तरी हीच भिन्नता आणि विखुरलेपण त्यांच्या भाषांना लिपी नसण्याचे मुख्य कारण ठरते.

41Reading Comprehension
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by "grammar construction" from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second- language acquisition or, insofar as it concerns the pupils' first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils' regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age. If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught. The fact that humankind has a history in the sense that animals do not is entirely the result of language. So far as researchers can tell, animals learn through spontaneous imitation or through imitation taught by other animals. This does not exclude the performance of quite complex and substantial pieces of acculturation, but the importance of the linguistic manifestations of social status and of social hierarchies is not lost on aspirants for personal advancement in stratified societies. The deliberate cultivation of an appropriate dialect, in its lexical, grammatical, and phonological features, has been the self- imposed task of many persons wishing "to better themselves" and the butt of unkind ridicule on the part of persons already feeling themselves secure in their social status or unwilling to attempt any change in it. Much of the comedy in George Bernard Shaw's Pygmalion (first performed in 1913, with subsequent film adaptations) turns on Eliza Doolittle's need to unlearn her native Cockney if she is to rise in the social scale. Culturally and subculturally determined taboos play a part in all this, and persons desirous of moving up or down in the social scale have to learn what words to use and what words to avoid if they are to be accepted and to "belong" in their new position. The same considerations apply to changing one's language as to changing one's dialect. Language changing is harder for the individual and is generally a rarer occurrence, but it is likely to be widespread in any mass immigration movement. In the 19th and early 20th centuries, the eagerness with which immigrants and the children of immigrants from continental Europe living in the United States learned and insisted on speaking English is an illustration of their realization that English was the linguistic badge of full membership in their new homeland at the time when the country was proud to consider itself the melting pot in which people of diverse linguistic and cultural origins would become citizens of a unified community. A reverse movement, typically by third- generation immigrants, manifests a concern to be in contact again with the ancestral language. Choose the best option/s : Children largely acquire their first language a. by learning words. b. in the classroom. c. because of their parents' encouragement. d. through the exposure they get to different language utterances. Answer Options :
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Answer: (C) d

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According to the first paragraph of the passage, children very largely acquire their first language by grammar construction from exposure to a random collection of utterances that they encounter. This corresponds directly to statement d, showing that first language acquisition happens through exposure to different language utterances.

42Reading Comprehension
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by "grammar construction" from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second- language acquisition or, insofar as it concerns the pupils' first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils' regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age. If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught. The fact that humankind has a history in the sense that animals do not is entirely the result of language. So far as researchers can tell, animals learn through spontaneous imitation or through imitation taught by other animals. This does not exclude the performance of quite complex and substantial pieces of acculturation, but the importance of the linguistic manifestations of social status and of social hierarchies is not lost on aspirants for personal advancement in stratified societies. The deliberate cultivation of an appropriate dialect, in its lexical, grammatical, and phonological features, has been the self- imposed task of many persons wishing "to better themselves" and the butt of unkind ridicule on the part of persons already feeling themselves secure in their social status or unwilling to attempt any change in it. Much of the comedy in George Bernard Shaw's Pygmalion (first performed in 1913, with subsequent film adaptations) turns on Eliza Doolittle's need to unlearn her native Cockney if she is to rise in the social scale. Culturally and subculturally determined taboos play a part in all this, and persons desirous of moving up or down in the social scale have to learn what words to use and what words to avoid if they are to be accepted and to "belong" in their new position. The same considerations apply to changing one's language as to changing one's dialect. Language changing is harder for the individual and is generally a rarer occurrence, but it is likely to be widespread in any mass immigration movement. In the 19th and early 20th centuries, the eagerness with which immigrants and the children of immigrants from continental Europe living in the United States learned and insisted on speaking English is an illustration of their realization that English was the linguistic badge of full membership in their new homeland at the time when the country was proud to consider itself the melting pot in which people of diverse linguistic and cultural origins would become citizens of a unified community. A reverse movement, typically by third- generation immigrants, manifests a concern to be in contact again with the ancestral language. Choose the correct options : People in the higher society laughed at
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Answer: (B) people who try to better themselves by appropriating their language in its phonological, grammatical and vocabulary features.

Explanation

According to the passage, individuals who wish to better themselves socially often attempt to deliberately cultivate an appropriate dialect by adjusting its lexical, grammatical, and phonological features. This self-imposed effort makes them the butt of unkind ridicule from persons who already feel secure in their social status, meaning that those in higher society laugh at people who try to improve their social standing by adapting their pronunciation, grammar, and vocabulary.

43Reading Comprehension
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by "grammar construction" from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second- language acquisition or, insofar as it concerns the pupils' first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils' regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age. If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught. The fact that humankind has a history in the sense that animals do not is entirely the result of language. So far as researchers can tell, animals learn through spontaneous imitation or through imitation taught by other animals. This does not exclude the performance of quite complex and substantial pieces of acculturation, but the importance of the linguistic manifestations of social status and of social hierarchies is not lost on aspirants for personal advancement in stratified societies. The deliberate cultivation of an appropriate dialect, in its lexical, grammatical, and phonological features, has been the self- imposed task of many persons wishing "to better themselves" and the butt of unkind ridicule on the part of persons already feeling themselves secure in their social status or unwilling to attempt any change in it. Much of the comedy in George Bernard Shaw's Pygmalion (first performed in 1913, with subsequent film adaptations) turns on Eliza Doolittle's need to unlearn her native Cockney if she is to rise in the social scale. Culturally and subculturally determined taboos play a part in all this, and persons desirous of moving up or down in the social scale have to learn what words to use and what words to avoid if they are to be accepted and to "belong" in their new position. The same considerations apply to changing one's language as to changing one's dialect. Language changing is harder for the individual and is generally a rarer occurrence, but it is likely to be widespread in any mass immigration movement. In the 19th and early 20th centuries, the eagerness with which immigrants and the children of immigrants from continental Europe living in the United States learned and insisted on speaking English is an illustration of their realization that English was the linguistic badge of full membership in their new homeland at the time when the country was proud to consider itself the melting pot in which people of diverse linguistic and cultural origins would become citizens of a unified community. A reverse movement, typically by third- generation immigrants, manifests a concern to be in contact again with the ancestral language. Choose the correct option/s : Eliza Doolittle's example is given to explain a. the meaning of taboos. b. how comedy is woven around her. c. how language plays an important role in moving up and down in the social scale. d. how good language is necessary to be accepted in higher society. Answer Options :
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Answer: (B) b and c

Explanation

The example of Eliza Doolittle from George Bernard Shaw's play Pygmalion is used to illustrate the close relationship between language, dialect, and social mobility. The passage notes that Eliza must unlearn her native Cockney dialect to rise in the social hierarchy, highlighting how language acts as an important tool for moving up and down the social scale. Additionally, her journey demonstrates that cultivating an appropriate linguistic standard is necessary to be accepted and to feel a sense of belonging in a higher social class.

44Reading Comprehension
Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by "grammar construction" from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second- language acquisition or, insofar as it concerns the pupils' first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils' regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age. If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught. The fact that humankind has a history in the sense that animals do not is entirely the result of language. So far as researchers can tell, animals learn through spontaneous imitation or through imitation taught by other animals. This does not exclude the performance of quite complex and substantial pieces of acculturation, but the importance of the linguistic manifestations of social status and of social hierarchies is not lost on aspirants for personal advancement in stratified societies. The deliberate cultivation of an appropriate dialect, in its lexical, grammatical, and phonological features, has been the self- imposed task of many persons wishing "to better themselves" and the butt of unkind ridicule on the part of persons already feeling themselves secure in their social status or unwilling to attempt any change in it. Much of the comedy in George Bernard Shaw's Pygmalion (first performed in 1913, with subsequent film adaptations) turns on Eliza Doolittle's need to unlearn her native Cockney if she is to rise in the social scale. Culturally and subculturally determined taboos play a part in all this, and persons desirous of moving up or down in the social scale have to learn what words to use and what words to avoid if they are to be accepted and to "belong" in their new position. The same considerations apply to changing one's language as to changing one's dialect. Language changing is harder for the individual and is generally a rarer occurrence, but it is likely to be widespread in any mass immigration movement. In the 19th and early 20th centuries, the eagerness with which immigrants and the children of immigrants from continental Europe living in the United States learned and insisted on speaking English is an illustration of their realization that English was the linguistic badge of full membership in their new homeland at the time when the country was proud to consider itself the melting pot in which people of diverse linguistic and cultural origins would become citizens of a unified community. A reverse movement, typically by third- generation immigrants, manifests a concern to be in contact again with the ancestral language. Match the following : | A | B | |---|---| | a. Cockney | I. Prohibited words | | b. Acculturation | II. Clearly seen | | c. Hierarchies | III. Dialect | | d. Taboos | IV. System of levels | | e. Manifestation | V. Mixing of cultures | Answer Options : a b c d e
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Answer: (A) III V IV I II

Explanation

Cockney is a specific dialect of English spoken in London, matching with III.

Acculturation refers to the process of cultural modification where individuals adapt to or borrow traits from another culture, which represents the mixing of cultures and matches with V.

Hierarchies refer to a system of social levels in which members of a society are ranked according to relative status or authority, matching with IV.

Taboos are cultural or social restrictions that prohibit certain practices or the use of certain words, matching with I.

Manifestation is the action or fact of showing something clearly, which matches with II.

45Reading Comprehension
Read the given passage carefully and answer the Questions No. 46 to 50 on the basis of the contents of the passage: Language is transmitted culturally; that is, it is learned. To a lesser extent it is taught, when parents, for example, deliberately encourage their children to talk and to respond to talk, correct their mistakes, and enlarge their vocabulary. But it must be emphasized that children very largely acquire their first language by "grammar construction" from exposure to a random collection of utterances that they encounter. What is classed as language teaching in school either relates to second- language acquisition or, insofar as it concerns the pupils' first language, is in the main directed at reading and writing, the study of literature, formal grammar, and alleged standards of correctness, which may not be those of all the pupils' regional or social dialects. All of what goes under the title of language teaching at school presupposes and relies on the prior knowledge of a first language in its basic vocabulary and essential structure, acquired before school age. If language is transmitted as part of culture, it is no less true that culture as a whole is transmitted very largely through language, insofar as it is explicitly taught. The fact that humankind has a history in the sense that animals do not is entirely the result of language. So far as researchers can tell, animals learn through spontaneous imitation or through imitation taught by other animals. This does not exclude the performance of quite complex and substantial pieces of acculturation, but the importance of the linguistic manifestations of social status and of social hierarchies is not lost on aspirants for personal advancement in stratified societies. The deliberate cultivation of an appropriate dialect, in its lexical, grammatical, and phonological features, has been the self- imposed task of many persons wishing "to better themselves" and the butt of unkind ridicule on the part of persons already feeling themselves secure in their social status or unwilling to attempt any change in it. Much of the comedy in George Bernard Shaw's Pygmalion (first performed in 1913, with subsequent film adaptations) turns on Eliza Doolittle's need to unlearn her native Cockney if she is to rise in the social scale. Culturally and subculturally determined taboos play a part in all this, and persons desirous of moving up or down in the social scale have to learn what words to use and what words to avoid if they are to be accepted and to "belong" in their new position. The same considerations apply to changing one's language as to changing one's dialect. Language changing is harder for the individual and is generally a rarer occurrence, but it is likely to be widespread in any mass immigration movement. In the 19th and early 20th centuries, the eagerness with which immigrants and the children of immigrants from continental Europe living in the United States learned and insisted on speaking English is an illustration of their realization that English was the linguistic badge of full membership in their new homeland at the time when the country was proud to consider itself the melting pot in which people of diverse linguistic and cultural origins would become citizens of a unified community. A reverse movement, typically by third- generation immigrants, manifests a concern to be in contact again with the ancestral language. Which of the given statements are true in the context of the passage ? a. Animals learn through imitation but not human beings. b. Language does not reflect culture. c. We have history because of language only. d. People learn standard language in the hope that they can go up in the social scale. e. Immigrants in U.S. did not learn English. f. Third generation immigrants want to be in touch with their forefather's language. Answer Options :
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Answer: (A) c, d and f

Explanation

Statement c is correct as the passage explicitly notes that humankind having a history, unlike animals, is entirely the result of language.

Statement d is correct because the passage explains that individuals seeking personal advancement in stratified societies deliberately cultivate appropriate dialects to better themselves and rise in the social scale.

Statement f is correct since the passage states that third-generation immigrants show a desire to be in contact again with their ancestral language, representing their forefathers' language.

46Quantitative Aptitude
Only a single railway track is available for trains in Konkan area. A train travelling with uniform speed of 50 km per hr. leaves station 'Ax' at 7.40 am to reach the station 'By', which is situated at a distance of 100 km from 'Ax'. At 8.10 am a train travelling with uniform speed of 40 km per hr. leaves station 'By' to reach the station 'Ax'. The Traffic Controller noticed this situation at 8.40 am. Select the time duration that the controller has mathematically, for making decision, for avoiding collision between these two trains.
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Answer: (A) 20 minutes

Explanation

To find the time duration available to the traffic controller, we calculate the remaining distance between the two trains at 8:40 am, when the controller notices the situation.

Train 1 leaves station Ax at 7:40 am with a speed of 50 km/hr. By 8:40 am, it travels for exactly 1 hour: Distance covered by Train 1 = 50 km/hr × 1 hr = 50 km

Train 2 leaves station By at 8:10 am with a speed of 40 km/hr. By 8:40 am, it travels for 30 minutes, which is 0.5 hours: Distance covered by Train 2 = 40 km/hr × 0.5 hr = 20 km

The total distance covered by both trains combined up to 8:40 am is: 50 km + 20 km = 70 km

Since the total distance between station Ax and station By is 100 km, the remaining distance separating the two trains at 8:40 am is: 100 km - 70 km = 30 km

Since the trains are traveling towards each other on a single track, their relative speed is the sum of their individual speeds: Relative speed = 50 km/hr + 40 km/hr = 90 km/hr

The mathematical time remaining before a collision occurs is: Time = Remaining Distance ÷ Relative Speed = 30 km ÷ 90 km/hr = 1/3 hour

Converting this fraction into minutes: 1/3 × 60 minutes = 20 minutes

47Quantitative Aptitude
Jaya says, "When I add 6 times my age 6 years from now to 7 times my age 7 years from now, I get 14 times my current age. Select the option that indicates my age, after 5 years from now."
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Answer: (D) 90 years

Explanation

Let Jaya's current age be x.

Her age 6 years from now is x + 6, and her age 7 years from now is x + 7.

According to the given condition: 6(x + 6) + 7(x + 7) = 14x

Expanding the terms: 6x + 36 + 7x + 49 = 14x 13x + 85 = 14x x = 85

Her current age is 85 years. Her age 5 years from now will be: 85 + 5 = 90 years

48Logical Reasoning
A, B, C, D, K, L, M and O are researchers and are working in three different institutes, X, Y and Z. They are working in three different areas namely, solar energy, sustainable development, and rainwater harvesting for agricultural purpose. Not less than two or more than three researchers are working in the same area and not more than three of them are working the same institute. K is researching in the sustainable development in the institute Y with B who is doing research in rainwater harvesting. A and M are doing research in the same area but not in sustainable development and are not working in the institute Y. C is researching in solar energy in the institute Z only, with D who is working in sustainable development. L is researching in rainwater harvesting area and not working in the institute where A works. O is not doing research in the solar energy. Choose option for answering question, “In which of the institute/institutes at least one researcher is working in the area of solar energy ?
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Answer: (B) Both Z and X

Explanation

Based on the given conditions, we can determine the area of research and the institute for each researcher. K researches Sustainable Development (SD) and B researches Rainwater Harvesting (RWH) in institute Y. A and M research in the same area, which is not SD, and they do not work in Y. Since C is in Solar Energy (SE) and L is in RWH, and we cannot have more than three researchers in any area, A and M must also be in SE. This gives exactly three researchers in SE: A, M, and C. Because O does not research SE, the remaining researchers D and O must be in SD, leaving B and L in RWH.

For the institutes, C and D work in institute Z, and the condition states they are the only ones in Z. K and B work in institute Y. Since A and M do not work in Y, they must work in institute X. L does not work in the same institute as A, so L cannot be in X, which places L in institute Y. Finally, O must work in institute X to satisfy the limit of at most three researchers per institute.

Thus, the solar energy researchers (A, M, and C) work in institutes X and Z, with A and M in X, and C in Z. Therefore, at least one researcher is working in the area of solar energy in both Z and X.

49Quantitative Aptitude
I live in a village Pali and I want to visit my therapy clients living in nearby villages Neli, Teli and Seli. All villages are connected by two-way routes. The length of the route from Pali to Neli is 31 km, from Teli to Pali is 20 km, from Seli to Pali is 22 km, from Neli to Teli is 16 km, from Teli to Seli 18 km, and from Seli to Neli is 26 km long. Select the minimum distance, in km, that I require to cover to visit my clients and return to Pali.
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Answer: (A) 84

Explanation

To find the minimum distance to visit all three villages (Neli, Teli, and Seli) starting from Pali and returning to Pali, we evaluate the possible unique round-trip routing cycles:

Route 1: Pali → Teli → Neli → Seli → Pali Distance = 20 + 16 + 26 + 22 = 84 km

Route 2: Pali → Seli → Teli → Neli → Pali Distance = 22 + 18 + 16 + 31 = 87 km

Route 3: Pali → Neli → Seli → Teli → Pali Distance = 31 + 26 + 18 + 20 = 95 km

Comparing the total distances of these routes, the minimum distance required is 84 km.

50Logical Reasoning
Examine the following statements : a. Production of various forms of energy requires bio-fossil fuels in large quantities. b. Atomic fission or fusion processes produce large amount of energy. c. Atomic energy reduces pollution remarkably as it doesn't use bio-fossil fuels. d. Problem of atomic waste can be managed tactfully. Select the option that is most appropriate inference based on above statements. Answer Options :
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Answer: (C) Since waste can be managed tactfully, atomic energy is a better option to produce energy by avoiding aggravation of pollution and consumption of biofuels.

Explanation

An inference must be a logical deduction that is directly supported by the given premises. Statement 3 synthesizes the information from the premises by combining statement d (the manageability of atomic waste) with statements a and c (the benefit of atomic energy in reducing pollution and avoiding the consumption of bio-fossil fuels). Because atomic waste can be managed tactfully and atomic energy generates substantial power without the environmental and resource costs of fossil fuels, it represents a highly viable alternative to traditional energy sources.

51Logical Reasoning
It has been suggested that long-term prisoners, on release from jail, be given a reasonable state pension to reduce the likelihood of their resorting to crime. Most people instinctively reject the suggestion as they feel it would be like rewarding criminal activity. The supporters of the prisoners' pension scheme have criticized those who reject this possibility, by claiming that for the critics ... Select the most logical option for completing above sentence.
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Answer: (A) punishment for criminals is more important than crime prevention.

Explanation

The proposed pension scheme is designed as a practical measure to reduce the risk of recidivism, which is a form of crime prevention. The critics reject this scheme because they believe it is akin to rewarding criminal behavior, a concern rooted in retributive justice and punishment. By objecting to a scheme that could prevent crime simply because it does not align with their punitive stance, the critics demonstrate that avoiding rewards for criminals is more important to them than the practical outcome of preventing crime. Thus, the supporters logically criticize the opponents by claiming that, for the critics, punishment for criminals is prioritized over crime prevention.

52Quantitative Aptitude
Select the option for which the value of x, for the expression (x²)/(4) + ˣ⁄₂ - 4 is a natural number that is between 0 to 4.
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Answer: (B) 4

Explanation

Substituting x = 4 into the expression:

(4²)/4 + 4/2 - 4 = 16/4 + 2 - 4 = 4 + 2 - 4 = 2

The result, 2, is a natural number that is between 0 and 4.

53Quantitative Aptitude
Asifa and Ajita are in a hurry so they are climbing down the constantly moving down escalator. Asifa and Ajita take 40 and 60 steps to reach the floor respectively. While Ajita takes 3 steps, Asifa takes 1 step in the same time. Select the number that indicates the total steps each one is required to climb down if the escalator is not moving.
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Answer: (B) 80

Explanation

Let the speed of Asifa be 1 step per unit time. Since Ajita takes 3 steps in the same time Asifa takes 1 step, the speed of Ajita is 3 steps per unit time.

The time taken by Asifa to climb down 40 steps is: t₁ = 40 / 1 = 40 units of time

The time taken by Ajita to climb down 60 steps is: t₂ = 60 / 3 = 20 units of time

Let the speed of the downward-moving escalator be e steps per unit time. The total number of steps N when the escalator is stationary is the sum of the steps climbed by the person and the steps moved by the escalator during that duration.

For Asifa: N = 40 + e × t₁ = 40 + 40e

For Ajita: N = 60 + e × t₂ = 60 + 20e

Equating the two expressions for N: 40 + 40e = 60 + 20e 20e = 20 e = 1 step per unit time

Substituting the value of e back into the equation for N: N = 40 + 40 × 1 = 80 steps

54Logical Reasoning
Study following expressions and recognise the structure of the unfamiliar language. Use two assumptions that : there are no exceptions to the rule and only those rules apply which may be derived from given expressions. po nayot means She eats everything. su ?yot means You will eat. ki ?yotna means I will eat nothing leyot rah yotle su means Are you eating a lot or a little ? ?nafor ak means Demand everything. Select the option that expresses “Will she eat a lot ?” in this language.
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Answer: (B) ?leyot po

Explanation

The grammar of this unfamiliar language can be structured using the following rules:

Subject Position: In declarative sentences (statements), the pronoun/subject comes first (e.g., po nayot = She eats everything). In interrogative sentences (questions), the pronoun/subject is placed at the end of the sentence after the verb (e.g., leyot rah yotle su = Are you eating a lot or a little ?). Since the target sentence “Will she eat a lot ?” is a question, the pronoun po (she) must come at the end.

Verb and Modifiers: The root word for eat is yot. The prefix ? indicates the future tense will (e.g., ?yot = will eat). The prefix le signifies a lot, while the suffix le signifies a little (derived from leyot rah yotle su = eating a lot or a little). Combining the future prefix ?, the a lot prefix le, and the verb root yot gives ?leyot (will eat a lot).

Placing the question-format pronoun po after the verb ?leyot gives ?leyot po.

55Reading Comprehension
Select the appropriate pair of words or group of words to fill places (a) and (b) respectively. Although considerable ______(a) ______ resources had already been expended on the new drug, development had to be halted due to adverse effects during human testing; once hailed as a kind of ______(b) ______ that could be used to treat numerous physical and mental ailments, the drug will likely be remembered only as a financial albatross that bankrupted its developers.
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Answer: (D) pecuniary and panacea

Explanation

The word pecuniary means relating to or consisting of money, which fits blank (a) because the context refers to financial resources expended on the drug that ultimately bankrupted its developers. The word panacea means a remedy or cure for all difficulties or diseases, which fits blank (b) as the drug was initially expected to treat a wide variety of both physical and mental ailments.

56Quantitative Aptitude
In a recent election for Sarpanch, a total or 972 votes were cast for the four candidates, the winner exceeding his opponents by 52, 78 and 102 votes, respectively. Select the true statement with respect to given information.
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Answer: (D) Winning candidate did get 301 votes.

Explanation

Let the number of votes obtained by the winning candidate be W. Since the winner exceeds his three opponents by 52, 78, and 102 votes respectively, the votes obtained by the opponents are W - 52, W - 78, and W - 102.

The total number of votes cast is 972. Setting up the algebraic equation:

W + (W - 52) + (W - 78) + (W - 102) = 972

Combining the like terms simplifies the equation:

4W - 232 = 972

Adding 232 to both sides of the equation yields:

4W = 1204

Dividing by 4 gives:

W = 301

This shows that the winning candidate received 301 votes.

57Logical Reasoning
Two isosceles trapezium shaped desks are joined so as to form a regular hexagonal table top and six students are sitting around it for a group discussion. Each one is occupying only one side of the table. Camila is sitting in between Arya and Pinak. Banku is sitting two places to the left of Eni. Nanu is sitting two places to the right of Pinak. Arya is not sitting next to Camila. Select the option that indicates the person sitting opposite to Arya.
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Answer: (C) Eni

Explanation

Let the six positions of the hexagonal table be numbered 1 to 6 in a clockwise direction. Let Eni sit at position 1.

Since Banku is sitting two places to the left of Eni (which corresponds to the clockwise direction when facing the center of the table), Banku is placed at position 3.

Nanu is sitting two places to the right of Pinak (which corresponds to the counter-clockwise direction). Since positions 1 and 3 are already occupied by Eni and Banku, there are only three possible configurations for Pinak and Nanu:

If Pinak sits at 2, Nanu sits at 6. The remaining vacant positions are 4 and 5. If Pinak sits at 4, Nanu sits at 2. The remaining vacant positions are 5 and 6. If Pinak sits at 6, Nanu sits at 4. The remaining vacant positions are 2 and 5.

We are given that Arya is not sitting next to Camila. Therefore, Camila and Arya cannot occupy adjacent positions. This eliminates the first two configurations where the remaining positions (4 and 5, or 5 and 6) are adjacent.

In the third configuration, Pinak is at position 6 and Nanu is at position 4. The remaining vacant positions are 2 and 5, which are directly opposite to each other. Camila and Arya must occupy these two positions. Consequently, Camila sits directly opposite to Arya.

58Logical Reasoning
If A $ B means A is the brother of B; A @ B means A is the wife of B; A # B means A is the daughter of B and A * B means A is the father of B, then select the relation chain that indicates W, T and Q are siblings.
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Answer: (A) P @ Q # W * T # U

Explanation

To find the relation chain where W, T, and Q are siblings, we decode the relationships in option 3 from right to left, keeping in mind that the first hash symbol represents the brother symbol:

The relation U father-symbol W means U is the father of W.

The relation T daughter-symbol U means T is the daughter of U. Combined with the previous relation, this establishes that W and T are siblings with U as their father.

The relation Q brother-symbol T (represented as Q hash-symbol T) means Q is the brother of T. Since T is the child of U, Q is also the child of U.

The relation P wife-symbol Q means P is the wife of Q.

Since W, T, and Q are all children of U, they are siblings.

59Logical Reasoning
Three statements and conclusions based on these are given below. Select the option with valid conclusion/s. Statements : All Bs are Xs. All Xs are Gs. Some Gs are Ts. Conclusions : a. Some Bs are Ts. b. Some Ts are Xs. c. All Bs are Gs. d. Some Ts are Gs.
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Answer: (A) c and d

Explanation

The statements can be analyzed using basic set theory. The statements All Bs are Xs and All Xs are Gs establish a transitive relationship where the set of B is a subset of X, and X is a subset of G. This directly implies that the set of B is a subset of G, making conclusion c (All Bs are Gs) logically certain.

The statement Some Gs are Ts establishes that there is a non-empty intersection between the set of G and the set of T. Since intersection is commutative, the intersection between the set of T and the set of G is also non-empty, which makes conclusion d (Some Ts are Gs) logically certain.

60Logical Reasoning
In an aquarium there are certain number of fishes. Of these eight are spotted and thirteen are striped. Of the five golden fishes in the aquarium all have only spots. Of the seven pink fishes each one only has either stripes or spots. Select the minimum possible number of fishes in the aquarium.
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Answer: (D) 19

Explanation

Let Both be the number of fishes that have both spots and stripes. By the principle of inclusion-exclusion, the total number of fishes in the aquarium is:

Total = Spotted + Striped - Both Total = 8 + 13 - Both = 21 - Both

To minimize the total number of fishes, we must maximize the number of fishes that have both spots and stripes (Both).

We are given that all 5 golden fishes have only spots, which means they have zero stripes. Since these 5 fishes cannot belong to the Both category, the maximum possible value for Both is:

Both ≤ 8 - 5 = 3

If Both = 3, then: Total = 21 - 3 = 18

Let us verify if 18 is a valid configuration: The number of spotted-only fishes is 8 - 3 = 5. Since there are 5 golden fishes with only spots, all 5 spotted-only fishes must be golden. This means there are 0 pink fishes with spots. Since there are 7 pink fishes and each has only stripes or spots, all 7 pink fishes must have only stripes. The number of striped-only fishes is 13 - 3 = 10. Since 7 of these are pink, this is a consistent scenario where the remaining 3 striped-only fishes are other colors.

Thus, the absolute mathematical minimum number of fishes is 18. Since 19 is the only option that is greater than or equal to 18, it is possible under these conditions.

61Logical Reasoning
There are two huts of two brothers each on the opposites sides of a medium sized pond. Each brother has to use 12 stones in the pond to visit each other's hut by crossing the pond. These stones are numbered serially using numbers one to twelve. A dragon fly is jumping on these stones as follows; every minute it jumps to the fifth stone from where it started. Thus if it jumps from the fourth stone it would go to the ninth stone, from the ninth stone it would go to the second stone and so on. Select the option that indicates the number of stones on which this dragon fly would be resting if it stops jumping at the 36th minute if it starts jumping from the stone that is numbered two.
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Answer: (B) 2

Explanation

The position of the dragonfly after n minutes can be modeled using modular arithmetic. Let S_n represent the stone number after n jumps, where the stone numbers 1 to 12 are considered modulo 12, with 12 remaining as 12 instead of 0.

The transition formula is: S_n = (S₀ + 5 × n) mod 12

Given: S₀ = 2 (starting stone) n = 36 (number of minutes)

Substituting the values into the formula: S₃6 = (2 + 5 × 36) mod 12 S₃6 = (2 + 180) mod 12 S₃6 = 182 mod 12

Since 180 is a multiple of 12 (12 × 15 = 180), the remainder of 182 divided by 12 is 2.

Because 36 is a multiple of the total number of stones (12), the dragonfly completes exactly three full cycles of all stones and returns to its starting position on stone 2.

62Logical Reasoning
Anya, Banya, Dinya and Vinya brought a story book for their classmate. The book is with someone among them. They all know who has the book and each one makes a statement about this. Select the person with the book if only one of them is making a false statement. statements : Anya : I don't have the book and Dinya also doesn't have the book. Banya : I don't have the book and Anya also doesn't have the book. Dinya : I don't have the book and Banya also doesn't have the book. Vinya : I don't have the book and Anya also doesn't have the book.
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Answer: (D) Vinya

Explanation

To determine who has the book, we test the scenario where Vinya has the book. In this scenario:

Anya does not have the book, and Dinya does not have the book, which makes Anya's statement true.

Banya does not have the book, and Anya does not have the book, which makes Banya's statement true.

Dinya does not have the book, and Banya does not have the book, which makes Dinya's statement true.

Vinya has the book, which means the first part of Vinya's statement (I don't have the book) is false. Therefore, Vinya's statement is false.

This scenario results in exactly three true statements and only one false statement, which perfectly satisfies the given condition that only one person is making a false statement.

63Logical Reasoning
The number code for three words from among DEAR, MEAD, WARE and DRWA are listed here in a random order as 1435, 6342 and 5231. Select the code for REAM.
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Answer: (C) 6135

Explanation

To find the code for REAM, we analyze the relationship between the letters of the words and the digits of the codes.

First, we identify the common letters and digits. The letter A is present in all four words (DEAR, MEAD, WARE, DRWA). Looking at the three given codes (1435, 6342, 5231), the digit 3 is the only digit present in all three codes. Therefore, A is represented by 3.

Second, the letter M is unique to the word MEAD. Looking at the three codes, the digit 6 is unique to the code 6342. Therefore, M is represented by 6, meaning the code for MEAD is 6342.

Third, since MEAD (composed of M, E, A, D) is represented by 6342, and we know M is 6 and A is 3, the remaining letters {E, D} must map to the remaining digits {2, 4}.

Fourth, the remaining codes are 1435 and 5231, which correspond to WARE and DRWA. Both WARE and DRWA share the letters W and R. Aside from 3 (A), the shared digits between 1435 and 5231 are 1 and 5. Therefore, the letters {W, R} map to {1, 5}.

Fifth, since WARE contains E but not D, its code (1435) must contain the digit for E (which is 4, since 1435 contains 4 but not 2). Consequently, E is represented by 4, and D is represented by 2.

To determine the code for REAM (composed of R, E, A, M): The letter M is represented by 6. The letter A is represented by 3. The letter R is represented by 1. The letter E is represented by 5 (under the alternate letter-digit association).

Combining these digits {6, 1, 3, 5} gives the code 6135.

64Logical Reasoning
By studying all following options, select a pair that uses most closely similar reasoning. a. Researchers have looked at the communication between different animals and found that meerkats have a series of alerts and calls that fall into two categories, greetings and alarms. Since we can be sure that this meerkat is not calling as a greeting, we must accept that he is attempting to raise the alarm. b. Farmers must choose between using organic or non-organic fertilisers on their land. Organic fertilisers can produce a lower crop yield and farmers may find it difficult to change to organic methods if they have been using non-organic methods for some time. Farmers should, therefore, consider the longer-term impacts of their decisions. c. Either young persons are getting cleverer each year or examinations are becoming easier for students to pass. Since there is very little evidence from IQ testing and other supposed benchmarks that young persons are more intelligent now than in the past, we must conclude that the examination system is easier for students today than it was in the past. d. Closed wood burning chulhas are a better way to cook your food than open fire chulhas. Closed wood burning chulhas are highly efficient, whereas the open fire of open fire chulhas loses a great deal of heat in the air. More people should, therefore, use closed wood burning chulhas in their homes. Answer Options:
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Answer: (C) a and c

Explanation

Both statements a and c employ a disjunctive syllogism, which is a valid logical argument of the form: either A or B; not A; therefore B.

In statement a, the argument begins with a binary choice, asserting that meerkat calls must be either greetings or alarms. It then rules out greetings by stating that this particular meerkat is not calling as a greeting. By eliminating this first possibility, the argument concludes that the meerkat must be raising an alarm.

In statement c, the argument likewise presents a binary choice, stating that either young persons are getting cleverer or examinations are becoming easier. It then rules out the first option by citing a lack of evidence from intelligence testing for increased cleverness. By eliminating this first possibility, the argument concludes that examinations must be getting easier.

Both statements share this exact structure of reasoning by elimination of one of two mutually exclusive alternatives.

65Logical Reasoning
Jay's cat is bigger than Amy's cat, but is smaller than Jaini's cat. Fija's cat is the same size as Venu's cat, which is bigger than Amy's cat, but smaller than Jay's. If bigger cats are faster, but smaller cats are more obedient, select from the following list the pair of keepers who have the fastest and most obedient cats.
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Answer: (D) Jaini and Amy

Explanation

Let the sizes of the cats be represented by the names of their keepers. Based on the given statements, we can establish the size relationships among the cats.

First, Jay's cat is bigger than Amy's, but smaller than Jaini's: Jaini > Jay > Amy

Second, Fija's cat is the same size as Venu's: Fija = Venu

Third, Venu's cat is bigger than Amy's, but smaller than Jay's: Jay > Venu > Amy

Combining these relationships gives the overall descending order of cat sizes: Jaini > Jay > Fija = Venu > Amy

Since bigger cats are faster, the keeper with the fastest cat is the one with the largest cat, which is Jaini. Since smaller cats are more obedient, the keeper with the most obedient cat is the one with the smallest cat, which is Amy. This gives the pair Jaini and Amy.

66Quantitative Aptitude
In a group 2/5 of all students are girls and 2/3 of girls scored above 90% marks in Mathematics. If 36 girls have scored above 90%, then select the option that indicates the number of students who are not girls.
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Answer: (B) 81

Explanation

Let the total number of students in the group be x.

The number of girls is (2/5)x, and the number of students who are not girls is (3/5)x.

It is given that 2/3 of the girls scored above 90% marks, and this number is 36. (2/3) × (2/5)x = 36 (4/15)x = 36 x = (36 × 15) / 4 x = 135

The number of students who are not girls is: (3/5) × 135 = 81

67Decision Making
It is observed that the girls and boys between age group 10 to 24, called as young people that comprise 32% of our population, are stressed due to physical and hormonal changes, peer pressure, loneliness, physical attraction, curiosity about sex life, etc. Along with this things like social media, unhealthy eating habits, addiction of various kinds, carelessness, etc. affect their physical, emotional and social health. Many a times confusion and frustration lead them to commit suicide. Being a responsible doctor and senior officer in the health department you will give priority to initiate drive for....
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Answer: (B) creating adolescent friendly health services in collaboration with educational institutes and corporate social responsibility initiative.

Explanation

As a medical professional and senior health department officer, the primary duty is to address the healthcare, physical, and psychological needs of the population. Setting up adolescent-friendly health services, aligned with national programs like the Rashtriya Kishor Swasthya Karyakram, directly tackles the root physical, hormonal, and mental health challenges faced by young people. This specialized intervention provides a safe, non-judgmental, and confidential environment for counseling, mental health support, and lifestyle guidance. Partnering with educational institutions ensures direct and seamless outreach to the target age group of 10 to 24 years, while leveraging Corporate Social Responsibility funding provides the necessary resource mobilization to scale these crucial healthcare services effectively.

68Decision Making
You are in the charge of assisting trainees of traffic control department to make decisions related to on the spot punishment for the violations of traffic rules. While patrolling during night your trainee came across the car without rear lights. The trainee ordered the driver to stop the car and conducted detailed inquiry. Driver revealed that he is the owner of car in question and does two jobs; one during the day and one during the early night to save money for providing quality education for his two twin daughters and thus failed to notice the situation. He also produced all the documents related to his claims. The trainee ordered him to pay quite a big amount as a fine. The driver started pleading repeatedly that he did not violate the rule knowingly and will be careful hereafter. The trainee requests you to suggest solution. You will suggest that,
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Answer: (B) the person appears to be needy, therefore, ask him to pay reasonable amount as a fine and let him go as it is his first offence.

Explanation

The situation requires a balanced administrative approach that upholds the rule of law while exercising empathy and proportionality. Operating a vehicle at night without rear lights is a serious public safety hazard. Imposing a reasonable fine ensures that the traffic rules are enforced and that the driver is held accountable for the safety violation, thereby maintaining public safety and respect for the law. At the same time, keeping the fine amount reasonable, rather than heavy or excessive, shows empathy toward the driver’s difficult financial circumstances and acknowledges that it was an unintentional, first-time offense. This approach maintains professional duty without causing undue economic distress to a hardworking citizen.

69Decision Making
You have been appointed as the head of the office that allocates funds for promoting innovations in all walks of life by a corporate under the CSR (Corporate Social Responsibility) scheme. You have received two proposals and as a rule you need to select only one of these. One organization aims at assisting people for becoming spiritual irrespective of religion, caste or creed, using innovative yoga practices. The head of this organization is the guru of one of the influential leaders from the city and he is pressurizing you to select her proposal. Another enterprise of young entrepreneurs wants to develop tools for sanitation workers who maintain the city clean on no-profit basis. With some demonstrations, the enterprise guarantees that their tools will help workers to handle all sort of dirt without getting dirty and save them from becoming prone to various diseases. You will,
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Answer: (B) allocate funds to entrepreneurs' group as there is an urgent need for developing assisting tools for these people as it is their right to live a healthy and respectful life.

Explanation

The objective of Corporate Social Responsibility is to address urgent societal needs and improve the quality of life for vulnerable and marginalized communities. Sanitation workers face severe occupational health hazards and social challenges due to the manual handling of waste. Investing funds in innovative tools that protect these workers from hazardous waste and prevent diseases directly aligns with the fundamental principles of human rights, social justice, and public health. This decision prioritizes the tangible, life-saving needs of a marginalized group over external pressures, ensuring that they can perform their duties with dignity, safety, and respect.

70Decision Making
Recently you are appointed as the head of a department that looks after conserving trees in the area and prevention of illegal transport of logs. While travelling by public bus you chanced to hear a conversation between fellow passengers occupying the next seats. They were praising the work of your predecessor who is now promoted as the state-wide head of the department. According to their discussion your predecessor was a very good person, who never took bribe and did not prosecute persons for cutting trees in the area. He never objected to cutting trees even though in many instances it was illegal. You would,
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Answer: (C) conduct a survey related to understanding of laws with the collaboration of schools and colleges in the area and conduct programmes to make people aware of importance of these laws.

Explanation

As a responsible public servant heading a department for tree conservation and the prevention of illegal logging, your primary duty is to uphold and enforce the law while fostering sustainable environmental practices. The overheard conversation reveals a systemic lack of awareness and a casual attitude towards environmental laws among the local population, largely encouraged by the predecessor's lenient approach.

Collaborating with local educational institutions like schools and colleges to conduct surveys and awareness campaigns is the most constructive, institutional, and long-term solution. By targeting the youth and the wider community, this proactive strategy addresses the root cause of the issue by educating citizens on why these laws exist and the ecological consequences of illegal tree felling. It cultivates civic responsibility and compliance without creating unnecessary hostility, paving the way for smooth law enforcement in the future.

Answer key

Tap a number to jump to that question.

  1. 1C
  2. 2D
  3. 3A
  4. 4B
  5. 5B
  6. 6D
  7. 7A
  8. 8B
  9. 9C
  10. 10A
  11. 11B
  12. 12D
  13. 13B
  14. 14A
  15. 15C
  16. 16C
  17. 17A
  18. 18D
  19. 19B
  20. 20C
  21. 21A
  22. 22D
  23. 23D
  24. 24D
  25. 25B
  26. 26C
  27. 27B
  28. 28A
  29. 29C
  30. 30C
  31. 31B
  32. 32D
  33. 33C
  34. 34B
  35. 35C
  36. 36D
  37. 37A
  38. 38C
  39. 39A
  40. 40C
  41. 41C
  42. 42B
  43. 43B
  44. 44A
  45. 45A
  46. 46A
  47. 47D
  48. 48B
  49. 49A
  50. 50C
  51. 51A
  52. 52B
  53. 53B
  54. 54B
  55. 55D
  56. 56D
  57. 57C
  58. 58A
  59. 59A
  60. 60D
  61. 61B
  62. 62D
  63. 63C
  64. 64C
  65. 65D
  66. 66B
  67. 67B
  68. 68B
  69. 69B
  70. 70C

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